The Nanticoke people consisted of several tribes: The Nanticoke proper (the subject of this article), the Choptank, the Assateague, the Piscataway, and the Doeg.
In 1608, the Nanticoke came into European contact, with the arrival of British captain John Smith. They allied with the British and traded beaver pelts with them.[1] They were located in today's Dorchester, Somerset and Wicomico counties.[2]
In 1668, the Nanticoke Emperor Unnacokasimon signed a peace treaty with the proprietary government of the Province of Maryland. In 1684, the Nanticoke and English governments defined a reservation for their use, situated between Chicacoan Creek and the Nanticoke River in Maryland, see Vienna.[1] Non-native peoples encroached upon their lands, so the tribe purchased a 3,000-acre tract of land in 1707 on Broad Creek in Somerset County, Maryland (now Sussex County, Delaware). In 1742, the tribe met with neighboring tribes in nearby Wimbesoccom Neck to discuss a Shawnee plot to attack the local English settlers, but the gathering was discovered, and the leaders involved were arrested. Some moved up to Pennsylvania in 1744, where they gained permission from the Iroquois Confederacy to settle near Wyoming, Pennsylvania, and along the Juniata River. The city of Nanticoke is named after one of their settlements. While settled along the Susquehanna River, the Nanticoke used a path that they had established during their migration to return to the Delmarva Peninsula for seasonal gathering and fishing.[3] They moved upriver a decade later. They joined the Piscataway tribe, and were both under the jurisdiction of the League of the Iroquois.[1] The reservation on Broad Creek was sold in 1768. Some Nanticoke migrated slightly north into New York, where they established a settlement in what became the town of Nanticoke there.
Members of the Conoy people joined the Nanticoke in the 1740s. Together they were neutral in the French and Indian War. During the American Revolution, they allied with the British. In 1778, two hundred Nanticoke moved north to Fort Niagara because of their alliance. Later the British resettled them at the Six Nations Reserve near Brantford, Ontario, Canada, giving them land in compensation for what they had lost.[1] Other Nanticoke stayed at Buffalo River, New York. Another group of Nanticoke joined the Lenape and migrated to Kansas; in 1867, they moved with the Lenape to Indian Territory.[1]
There are several towns and places named for this tribe. This includes Nanticoke, Pennsylvania and Nanticoke, New York, as well as Nanticoke and Nanticoke Acres in Maryland, and Nanticoke, Ontario.
Winnesoccum Incident
In the early summer of 1742, members of the Nanticoke, Shawnee, and Choptank tribes, wanted to avenge themselves against the English colonists.[4] The tribes decided to meet on Winnesoccum Island in the middle of the Pocomoke Swamp located in Maryland. Chief Robin Hood, Hopping Sam, Simon Alsechqueck, and Messowan gathered their people to meet in the swamp for six days where they discussed plans of attack as well as their stories of encounters with the English. As all members of the tribes-including women and children-had left their villages to gather in the swamp, colonists had become suspicious of the disappearance of the natives from their local villages. Soldiers were then sent to round up the tribes in the swamp. Leaders of each of the tribes were questioned by the English, each one telling a different story as to why they had gathered in the swamp. Some stated that they gathered in the swamp solely to hunt while others said they were there to elect a new chief. The English had decided that since no attacks had been executed, no harm should be done to the local tribes. A treaty of peace was signed on July 24, 1792.[5]
Name
Their autonym is Nentego, which means, "Tidewater People."[1] The Nanticoke chiefdoms are now described as the Wicomoco, Monie and Manokin, which occupied areas along the rivers that were named after them.[2] The Nanticoke had an extensive an trading network with tribes throughout the Chesapeake Bay area. Early accounts described the Nanticoke tribes as the Arseek, Cuscarawoc, and Nause.[6]
Language
The Nanticoke language was distinct from the Algonquian languages spoken by tribes on the Western Shore of Maryland and along the Potomac River.[2] The last fluent speaker was Lydia E. Clark, who died in 1856.[7][8] Efforts to revive the language are currently being taken by tribal members and linguists from Georgetown University.[9]
In 1744 some Nanticoke settled near the Indian River in Delaware. They reorganized as the Nanticoke Indian Association and were recognized as a tribe by the state in 1881.[12] They have their headquarters in Millsboro. In 1922 they were chartered as a non-profit organization. They organized annual powwows, carrying them on until the mid-1930s, during the Great Depression. In 1977 the tribe revived the annual event. Later they built a museum in honor of their heritage, to teach their children and other Americans.[12]
In 2002 Kenneth S. "Red Deer" Clark Sr., the head chief of the association, and Assistant Chief, his son "Little Owl" Clark, resigned.[15]
"Tee" Norwood was elected chief and served until 2008. That year Larry Jackson was elected as chief, and Chief William H. "Thunder Eagle" Daisey lead the organization until 2016.[16] Natosha Carmine was elected in 2016 and was chief of the association until 2023. [17] Avery "Leaving Tracks" Johnson is currently chief of the association as of 2023.[18]
Nanticoke Lenni-Lenape Indians
Some Nanticoke settled across the Delaware Bay in southern New Jersey, where they joined the Lenape and intermarried with them.[19] The Nanticoke Lenni-Lenape Indians of New Jersey are recognized by that state and based in Bridgeton.[12] They have numerous members with mixed Nanticoke and Lenape ancestry. Both tribes were historically Algonquian speaking, and there have been years of intermarriage between them.
^ abcdefghijklPritzker, Barry M. (2000). "Nanticoke". A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press. pp. 440–442. ISBN978-0-19-513877-1.