Our Lady of Luxembourg is a devotion to the Blessed Virgin Mary in Luxembourg, called under the Marian title of "Comforter of the Afflicted".
History
A Jesuit devotion to promote the Catholic faith in Luxembourg
The devotion to Our Lady Consolatrix Afflictorum was initiated in Luxembourg by the Jesuits in 1624 and led to the election of Our Lady as the protectress of the City in 1666 and of the Duchy in 1678. After the destruction of the old pilgrimage chapel at the time of the French Revolution, the statue of Our Lady of Luxembourg was moved to the former Saint Peter church, today renamed as Notre-Dame Cathedral in Luxembourg City.
Spreading the devotion: Our Lady of Kevelaer
From there the devotion was adopted by the English Benedictine nuns of Cambrai as well as in Kevelaer in Germany since 1 June 1642.[1] Following an apparition in that place, an image of Our Lady of Luxembourg was placed there.[2] The devotion spreads not only to the historical provinces of Luxembourg in Lorraine or Belgium but also beyond the oceans as in the United States[3] and even India, helped by the work of Jesuit missionaries.[4]
Becoming a national emblem of Luxembourg
From the 19th century, as Luxembourg emerged as nation-state, the Consolatrix Afflictorum was more often referred to as Our Lady of Luxembourg, signing a strong association between the Luxembourgish identity and the devotion to Our Lady.
Pontifical approbations
On 2 July 1866, the image was canonically crowned with the permission of Pope Pius IX. Cardinal Charles-Auguste, Count of Reinach, presided the rites as papal legate.[5][6]
On 26 September 2024, in conclusion of the apostolic visit of Pope Francis to Luxembourg, he presented a golden rose to the Marian statue, during a meeting in the Notre-Dame Cathedral with the catholic community and national authorities.[7]
Representation
Statue of our Lady of Luxembourg
The statue of Our Lady of Luxembourg is currently enshrined in the Cathedral of Our Lady in Luxembourg city.
Statues depicting Our Lady Consolatrix Afflictorum can be found in niches in buildings throughout the city of Luxembourg.
Luxembourgish painter Michel Engels depicted a romantic version of the Consolatrix Afflictorum as the Allegorie de la Patria above the city of Luxembourg, showing that "it is under her watchful and protective eye that the nation achieved its political liberation".[8]
Takenplatte: fireplace fireback in honor of Our Lady of Luxembourg
As a form of devotion to our Lady of Luxembourg, Takenplatte or firebacks were moulded with her image. They usually depict the Virgin Mary with the Child Jesus, holding a scepter, keys and high crown. Her veil falls down to the ground as a bridal symbol. Above Mary, putti hold a crown of clasps over her crowned head.
It was a very popular plate motif of which several casts have survived. The model has been in use for over 300 years, as dateable casts from 1708 to 1803 have been preserved. Our record is more spartan in nature.
Comparable plates with the identical main motif often have dates, banners and ornamental decorative elements.
At first glance, the picture on the Takenplatte bears very little resemblance to the Madonna standing in the Luxembourg Cathedral. This can be explained by the fact that this Madonna was always wrapped in precious clothes for centuries and is also shown on the Takenplatte, among other things. It was only during the last renovation in 2008 that the Madonna's robes were removed.
Hymnology
Various hymns have been composed in honour of Our Lady of Luxembourg, the two most popular being O Mamm, léif Mamm do uewen and Léif Mamm, ech weess et net ze son. These two hymns were written in Luxembourgish language. During World War II, they took an even greater significance as their singing was outlawed by the Third Reich which considered them to be too "patriotic".[9] Well into the 21st century, they remain chosen hymns of the Archdiocese of Luxembourg.[10]
O Mamm, léif Mamm do uewen (O Mother, dear Mother in Heaven)
Original lyrics
English translation
O Mamm, léif Mamm do uewen
Ech hunn dech eenzeg gier
Däin Numm ass mir gegruewen
An d'Hierz bis an de Kier
Däin Numm ass mir gegruewen
An d'Hierz bis an de Kier
O Mother, dear Mother in Heaven
I love you more than all
Your name is deeply graven
Into my heart and soul
Your name is deeply graven
Into my heart and soul
Originating from Mullendorff, “O Mamm, leif Mamm do uewen” won citizenship at the Cathedral of Luxembourg and was set to music by P. A. Barthel.[11]
Léif Mamm, ech weess et net ze son (Dear mother, I cannot describe you)
Original lyrics
English translation
Léif Mamm, ech weess et net ze son
Wéi gär ech bei dir sinn
Léif Mamm, ech kann net vun dir gon
Bis ech erhéiert ginn
Léif Mamm, du hëlleg Kinnegin
Looss all deng Kanner bei dir sinn
Géi du mat hinnen Hand an Hand
A seen, a seen onst Lëtzebuerger Land!
Dear mother, I cannot describe you
How much I love to be with you
Dear mother, with you I want to stay
Until I get response
Dear mother, you holy holy Queen
Let all your children with you be
Oh, walk with them all, hand in hand
And bless, and bless our Luxembourger Land!
Léif Mamm, ech weess et net ze son was composed by Luxembourgish priest Josef Biwer in the first half of the twentieth century.[12] It is considered as one of the "Nationallieder" or national hymns of Luxembourg.[13]
The devotion to Our Lady of Luxembourg is celebrated with great solemnity during the Oktav, which is a two-week celebration which ends with a pontifical mass celebrated by the archbishop in presence of the Grand Duke, who also takes part in the eucharistic procession and the renewal of the consecration to our Lady.[14]
Heinz, Andreas (1 January 1973). "Die Verehrung des Luxemburger Gnadenbildes der "Trösterin der Betrübten" im Bitburger Land". Hémecht (in German). 25 (1): 7ff.
Heinz, Andreas (1 April 1978). "Die Verehrung der Trösterin der Betrübten in den altluxemburgischen Gebieten der Eifel und an der Obermosel". Hémecht (in German). 30 (2): 233ff.