The Sacro Monte di Varese (literally 'Sacred Mount of Varese') is one of the nine sacri monti in the Italian regions of Lombardy and Piedmont which were inscribed on the UNESCO list of World Heritage Sites in 2003. It has an altitude of 807 metres above sea level.
Description
The Sacro Monte of Varese is located a few kilometres from the city in the frazioneSanta Maria del Monte. It is nestled in the Campo dei Fiori Regional Park which literally translates to "Field of Flowers". It consists of the Holy Road and the Sanctuary, as well as the small medieval village surrounding the Sanctuary. The Holy Road with its 14 chapels, rise up the mountain to the little village of Santa Maria del Monte and it ends with the Sanctuary (15th chapel) dedicated to the Virgin Mary. The rise is 2 kilometres along a cobblestone path, and every chapel represents one of the Joyful, Sorrowful, and Glorious Mysteries of the Rosary. You can find at the mountaintop the Sanctuary, the Cloister of Monache Romite Ambrosiane, the Museo Baroffio e del Santuario, the Casa Museo Lodovico Pogliaghi, the permanent nativity scene, and different restaurants, bars, a pizzeria, three hotels and a bed & breakfast.
The recently restored Vellone-Sacro Monte funicular operates between a parking lot at the first chapel "Prima Cappella" and the top of Sacro Monte on Saturdays and Sundays throughout most of the year.
The monastery square in 1980: in the background the so-called "water gate", which gives access to the courtyard dedicated to visitors.Third and Fifth ChapelSt Charles arch with fountain
The Sacro Monte di Varese reflects completely the idea that a Sacred Mount shall be collocated in a natural environment of relevant landscape interest, on an upland where there's already a pre-existing secular tradition of pilgrimage and testimonies of faith.
Monte Orona's landscape, situated inside the Parco regionale Campo dei Fiori, along the slopes of which descend the cobbled road over two kilometres long that touches the 14 chapels, it's typical of the Varese Prealps, with vast beech, chestnut and hazel woods.
The hill has witnessed significant manifestations of faith, the origin of which digress in the legend. It is believed, in fact, that in the place where the sanctuary dedicated to the Madonna is located (point of arrival of the devotional path) already in the fourth century there was a modest chapel built by Sant'Ambrogio as thanks for the victory over the Arians.
Certain is the existence on this site of an 11th century Romanesque sanctuary (of which the crypt has been preserved), possibly built on a previous early medieval building; it was equipped on the outside with an endonarthex to accommodate the faithful, because even then people from all over the world flocked to the sanctuary on Mount Orona, from Milan and the Canton of Ticino. Around the sanctuary, a village gradually aggregated with houses for priests and lay people who worked there and with shelters for pilgrims.
The sanctuary, now insufficient to accommodate pilgrims, was almost entirely rebuilt in 1472 based on a design by the architect Bartolomeo Gadio, assuming a layout with three naves and three apses, arranged in a triconch. A subsequent extension is due to the extension of the central nave towards the entrance.
Still in the second half of the 15th century the blessed Caterina da Pallanza and Giuliana da Busto Arsizio, who later became founders of the Order of the Ambrosian hermits, retired to a hermitage adjacent to the sanctuary to lead a life of prayer; their example was followed by other young women. In 1474 Pope Sixtus IV granted the community to erect a monastery, and on 10 August 1476 the nuns took the veil.
Already shortly after the fifteenth century reconstruction of the sanctuary, supported by Gian Galeazzo Maria Sforza, there was a large flow of artists from the Milanese area to create the decorative apparatus. Among these - as representatives of the illustrious workshops of carvers who worked between the second half of the fifteenth and the first half of the sixteenth century in the Milan area - we must remember the Master of Trognano, author of the wooden panels that adorned the high altar, and Andrea from Milan, author of the sculptural group depicting the Adoration of the Magi still present in the sanctuary. Other liturgical works and furnishings, formerly belonging to the sanctuary, are kept in the Sanctuary Museum, also known as the Baroffio Museum.
It should also be remembered that at the end of the 16th century the Romite Ambrosiane had promoted the construction, in the cloistered perimeter, of some chapels dedicated to the Passion of Christ populated with polychrome statues.
During the seventeenth century, parallel to the works in the Fabbrica del Santissimo Rosario, artists who were also active in other Sacred Mountains were called to the sanctuary, such as Giovanni Mauro della Rovere known as Fiammenghino (author of the frescoes in the side aisles) and the Prestinari brothers (probable authors of the wooden group of the "Presentation of Jesus in the Temple").
The foundation of the Sacro Monte
Arch of the Rosary, the entrance of Sacro Monte14th century frescoes in the sanctuary crypt
It was one of the hermits of the monastery, Sister Maria Tecla Cid, who conceived at the beginning of the seventeenth century the idea of a route capable of easily connecting the Varese plain with the sanctuary and the village on the mountain of Santa Maria, offering the comfort of stops and the opportunity to meditate on the Mysteries of the Rosary. Previously the only access to the Sanctuary followed the steep path that still today connects the Velate district to the Sacro Monte and Campo dei Fiori, passing through a place, Monte San Francesco in Pertica, which for centuries had housed a tower of Roman sighting first and then one of the oldest Franciscan communities.
The idea found enthusiastic support and tireless organizational support from the Capuchin father Giovanni Battista Aguggiari who took steps to involve some noble Milanese families in the enterprise and to extend the collection of funds to the communities of the faithful of numerous countries over a large surrounding area.
In 1604 the architect Giuseppe Bernascone, known as "il Mancino", was summoned to design the various chapels and the scenic route along the slopes of the mountain: he was the true artistic director of the construction of the entire devotional complex. In this way, in 1604, the Fabbrica del Ss. Rosario began. In this regard, it must be remembered that the recitation of the rosary had been codified in its present form by Pope Pius V in 1569 and had become popular after the battle of Lepanto (1571). Since then, it had had a formidable expansion as a collective recitation even in processional rites. It is thus understood how desirable and urgent it should appear that the numerous processions to the sanctuary of Santa Maria could take place in the theatrical setting of an ascent marked by the rhythmic succession of prayers with moments of pause in which to meditate in front of the Mysteries represented plastically and vividly in the chapels.
The construction of the Sacro Monte di Varese was much faster than that of other Sacred Mountains, and thirteen of the fourteen planned chapels were completed by 1623. In 1698 the works were completed in their present form, including the painted terracotta statues and the frescoes that have the task of illusively enlarging the scene of the various Mysteries.
The speed of the works in the first twenty years of the Fabbrica del Ss. Rosario (which appeared to be a miraculous thing at that time) was the result not only of the financial resources, but also of the undoubted organizational skills of Father Aguggiari and the other "deputies of the Fabbrica": the many types of different manpower needed (bricklayers, carpenters, plasterers, etc.) were recruited with coupons displayed in the markets of Como, Lugano and Varese.
Until 1610 the works were coordinated by the "deputies" of the Fabbrica; subsequently, there was a direct and constant interest on the part of Federico Borromeo. In 1612, after a pastoral visit, he wrote the Decrees that governed, at times even in detail, the plan for the realization of the Sacro Monte, especially for the iconographic program which was to be inspired by the post-Tridentine artistic canons. In the same period, the Milanese cardinal also supervised the construction of the Sacro Monte di Orta and that of Arona.
After the interruption due to the plague of 1630–32, the works of decoration of the chapels continued above all, which in 1698 were, as mentioned, completed.
Description of the Chapels
The Sacro Monte di Varese, for the quality of the artists who participated in its construction, is a testimony of great importance to the artistic culture developed in the Duchy of Milan.
Architecture of the Chapels
Fourth Chapel
The greatest fervour of activity, during the seventeenth century, was obviously recorded around the chapels of the Sacro Monte. Here the artistic quality of Giuseppe Bernascone, known as "il Mancino" is appreciated first of all in his ability to represent the prayer of the Rosary "in the form of a monument" by harmoniously blending architectural structures and landscape together. This "scenographic" attitude - which also earned him his involvement in the construction site of the Sacro Monte di Locarno - is revealed in the double attention to how the spectator should perceive from a distance the unfolding of the chapels and triumphal arches along the layout of the wide cobbled road, and how the pilgrim should enjoy, from some chapels, the view towards the plain and the lake of Varese. It is not by chance the presence of some chapels, around which runs a portico that invites the visitor to admire the landscape all around.
It was hypothesized, given the singularly unitary conception of the Sacro Monte di Varese, that Bernascone, at least until 1627, assumed the role of "director-scenographer" discussing the solutions to be adopted for each "mystery chapel" with the artists called to populate them with statues and frescoes. He also had to receive ideas and advice from some of these artists; first of all by Pier Francesco Mazzucchelli known as Morazzone, called to fresco the VII chapel (The flagellation) when he had acquired the reputation of a painter able to interpret with great skill that figurative realism and those mystical impulses, capable of instilling in the faithful feelings of piety and of devotion, in accordance with the pedagogical program that Cardinal Federico Borromeo entrusted to sacred art.
Decoration of the Chapels
Francesco Silva, Statue of the Fifth Chapel, Disputa di Gesù coi dottori
A large group of artists were called to create the chapels, united by the sharing of Frederick's conception of art and the experience of works in the Piedmontese and Lombard Sacred Mountains made in a language that goes, without stylistic contrasts, from Mannerism to Baroque. Among them, the presence of modellers such as the brothers Marco Aurelio and Cristoforo Prestinari, Dionigi Bussola, Giovanni Ghisolfi, Martino Retti and Francesco Silva, and painters such as the aforementioned Morazzone, Carlo Francesco Nuvolone, Antonio Busca, the brothers Giovan Battista and Giovanni Francesco Lampugnani, Francesco Maria Bianchi and others. Together with Bernascone, they gave the Sacro Monte di Varese the appearance of a sort of open-air museum of that high season of the Lombard seventeenth century that revolves around the figure of Federico Borromeo.
The chapels, like the Mysteries of the Rosary, are divided into groups of five, separated from each other by triumphal arches and fountains for the refreshment of pilgrims. There are fourteen chapels created by Bernascone, one less than the Mysteries of the Rosary, since the sanctuary - the destination of the itinerary - assumes the function of the fifteenth and last chapel, thanks to the construction, in those years, of a new marble altar dedicated to the Coronation of the Virgin, which contains a fourteenth-century wooden statue, an icon object of special veneration.
Exterior and interiors frescoes by Carlo Francesco Nuvolone; his Flight into Egypt, painted on the outside wall, deteriorated over the centuries and in 1983 was replaced with a same subject fresco by Renato Guttuso. The statues of the internal scene are probably the work of Martino Rezzi.
Built thanks to the funding of Cardinal Luigi Alessandro Omodei (whose coat of arms appears on the pediment), with frescoes by Giovanni Ghisolfi and sculptures by Francesco Silva
Made on commission of the brothers Girolamo and Francesco Litta, it is considered among the best productions.[4] The frescoes of the pronaos and interiors are the work of Morazzone; the terracotta statues (among which stand out the Pietà, Saint Jerome and Saint Francis) are by Martino Rezzi.
Contains twenty statues created by Francesco Silva and frescoes by Giovan Paolo Recchi. On the wall facing the valley there is a Ecce homo fresco (almost completely faded) by Stefano Maria Legnani, also known as Legnanino.
It hosts nine statues by Francesco Silva (1622) and frescoes (with scenes from Paradise and the Apparitions of Jesus to Mary, Mary Magdalene and the Apostles) by Isidoro Bianchi.
It was built thanks to the funding of the Milanese noblemen Pietro and Antonio Carcano, whose family coat of arms appears on the pediment. All the sculptural decoration was made in 1632 by Francesco Silva. The frescoes were redone in the 1920s.
The last chapel is the sanctuary, with his imposing baroque high altar, erected by Giuseppe Rusnati in 1660, that represents the coronation of the Virgin and houses the ancient effigy of the "Black Madonna".
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