Abistan, a vast empire, takes its name from the prophet Abi, Yölah's sole "delegate" on earth. His system is based on a collective amnesia and submission to the one God. Individual thought and remembering the past are banned. An omnipresent surveillance system informs on those who commit deviant thoughts and acts. Officially, the like-minded citizens live happy lives in their unquestioning faith. Religion controls individuals in their most private lives. Thought is reduced by the establishment of a single language, abilang, limiting the length of words. However, despite everything, protagonist Ati feels within himself the call of freedom and seeks to understand if there is something else on earth.
The action takes place in this empire of Abistan, which proclaims to be the entire earth and the start of history, in 2084, because nothing could exist before. The only known event in history is the Great Holy War of 2084 against the Great Disbelief, in which hundreds of millions of martyrs died. Ati questions the imposed certainties. Ati, confronted with this history, will undertake, with his friend Koa, a journey through the districts of Abistan, to free himself from submission to ignorance and to discover the origin of the Gkabul (the Holy Book). He discovers an underground of heretics who live hidden in the fringes of Abistan, in ghettos, without the recourse of religion.
The plot is centered around the discovery of an ancient village by an archaeologist, Nas, that calls into question the very existence of the religious dictatorship.
Characters
Abi – Yölah's "delegate" on earth; namesake of Abistan
Ati – the novel's protagonist, who begins to question the legitimacy of the world constructed by the prophet Abi and seeks to uncover truth
Koa – friend and companion of Ati in his search for truth
Nas – archaeologist who makes an important discovery which threatens the legitimacy of the official version of history
Toz – mysterious collector of ancient artifacts who helps Ati
Yölah – God
Reception
Marianne Payot of L'Express wrote, "A fable, parable, and pamphlet, 2084 is a profound and frightening novel about a dictatorship without history which will stun readers."[7] Jean-Louis Le Touzet of Libération wrote, "Readers will be swept away by Sansal's rhythm and sink straight into the nightmare which 2084 makes us live."[8] Michel Abescat of Télérama wrote that "the fable is powerful, the humor, devastating, the subject, chilling. 2084 is an extraordinary book, a warning sent by the author to those who, according to him, underestimate the danger of Islamism.[9]
David Caviglioli of BibliObs wrote, "As a fable, 2084 suffers from a didacticism which renders the narrative abstract, and makes readers less interested in the fate of the characters. The text, on the other hand, is carried by a joy of sacrilege."[10]
Gilles Martin-Chauffier of Paris Match wrote, "In twenty years, when the Islamophobic currents of France have declined, we will ask ourselves how we got carried away by such a slow thriller."[11]
^Payot, Marianne (31 August 2015). ""2084. La fin du monde", le livre choc de Boualem Sansal". L'Express (in French). Archived from the original on 12 January 2016. Retrieved 26 October 2021. Fable, parabole, pamphlet, roman total d'une dictature sans Histoire porté par une plume fantasmagorique, 2084 méduse le lecteur.
^Le Touzet, Jean-Louis (28 August 2015). "Sansal, sous le signe du verset «1984» cent ans après". Libération (in French). Retrieved 26 October 2021. le lecteur finira lui aussi par être emporté par le flot de Sansal pour couler à pic dans le cauchemar que nous fait vivre 2084.
^Caviglioli, David (11 September 2015). "Boualem Sansal : le kamikaze". BibliObs (in French). Retrieved 26 October 2021. En tant que fable, « 2084 » souffre d'un didactisme qui rend le récit abstrait, et empêche de s'intéresser au sort des personnages. Le texte est en revanche porté par une joie du sacrilège
^Martin-Chauffier, Gilles (13 October 2015). ""2084" - Le mauvais rêve de Sansal". Paris Match (in French). Archived from the original on 14 October 2015. Retrieved 26 October 2021. Dans vingt ans, quand les eaux islamophobes de France auront regagné leur lit, on se demandera comment on a pu s'emballer pour un thriller aussi lent.