Abu Ma‘shar al-Balkhi, Latinized as Albumasar (also Albusar, Albuxar, Albumazar; full name Abū Maʿshar Jaʿfar ibn Muḥammad ibn ʿUmar al-Balkhīأبو معشر جعفر بن محمد بن عمر البلخي;
10 August 787 – 9 March 886, AH 171–272),[3] was an early Persian[4][5][6]Muslim astrologer, thought to be the greatest astrologer of the Abbasid court in Baghdad.[1] While he was not a major innovator, his practical manuals for training astrologers profoundly influenced Muslim intellectual history and, through translations, that of western Europe and Byzantium.[3]
Life
Abū Maʿshar was a native of Balkh in Khurasan, one of the main bases of support of the Abbasid revolt in the early 8th century. Its population, as was generally the case in the frontier areas of the Arab conquest of Persia, remained culturally dedicated to its Sassanian and Hellenistic heritage. He probably came to Baghdad in the early years of the caliphate of al-Maʾmūn (r. 813–833). According to al-Nadim's Al-Fihrist (10th century), he lived on the West Side of Baghdad, near Bab Khurasan, the northeast gate of the original city on the west Bank of the Tigris.[7]
Abū Maʿshar was a member of the third generation (after the Arab Conquest) of the Pahlavi-oriented Khurasani intellectual elite, and he defended an approach of a “most astonishing and inconsistent” eclecticism. His reputation saved him from religious persecution, although there is a report of one incident where he was whipped for his practice of astrology under the caliphate of al-Musta'in (r. 862–866).
He was a scholar of hadith, and according to biographical tradition, he only turned to astrology at the age of forty-seven (832/3).
He became involved in a bitter dispute with al-Kindi (c. 796–873), the foremost Arab philosopher of his time, who was versed in Aristotelism and Neoplatonism. It was his confrontation with al-Kindi that convinced Abū Maʿshar of the need to study “mathematics” in order to understand philosophical arguments.[8]
His foretelling of an event that subsequently occurred earned him a lashing ordered by the displeased Caliph al-Musta'in. "I hit the mark and I was severely punished."[9]
Al-Nadim includes an extract from Abū Maʿshar's book on the variations of astronomical tables, which describes how the Persian kings gathered the best writing materials in the world to preserve their books on the sciences and deposited them in the Sarwayh fortress in the city of Jayy in Isfahan. The depository continued to exist at the time al-Nadim wrote in the 10th century.[10]
Amir Khusrav mentions that Abū Maʿshar came to Benaras (Varanasi) and studied astronomy there for ten years.[11]
Abū Maʿshar is said to have died at the age of 98 (but a centenarian according to the Islamic year count) in Wāsiṭ in eastern Iraq, during the last two nights of Ramadan of AH 272 (9 March 866).
Abū Maʿshar was a Persian nationalist, studying Sassanid-era astrology in his "Kitab al-Qeranat" to predict the imminent collapse of Arab rule and the restoration of Iranian rule.[12]
Works
Science of astrology
His work Kitāb al-madkhal al-kabīr (English: The Great Introduction to the Science of Astrology) provides an introduction to astrology which received many translations to Latin and Greek starting from the 11th-century.[1]
In one part of this book he records the rising of tides in relation with the position of the Moon, noticing that there are two high-tides in a day.[13] He rejected Greek thought that moonlight influenced the tides and considered that the Moon had some astrological virtue that attracted the sea. These ideas were discussed by European medieval scholars.[14] It had significant influence on European medieval scholars, like Albert the Great who developed his own theory of tides based on a mix of both light and Abu Ma'shar virtue.[14]
Other work
His works on astronomy are not extant, but information can still be gleaned from summaries found in the works of later astronomers or from his astrology works.[1]
Kitāb mukhtaṣar al-madkhal, an abridged version of the above, later translated to Latin by Adelard of Bath.[1]
Fī dhikr ma tadullu ʿalayhi al-ashkhāṣ al-ʿulwiyya ("On the indications of the celestial objects"),
Kitāb al-dalālāt ʿalā al-ittiṣālāt wa-qirānāt al-kawākib ("Book of the indications of the planetary conjunctions"),
Kitāb al-ulūf ("Book of thousands"), preserved only in summaries by Sijzī.[1]
Kitāb taḥāwīl sinī al-ʿālam (Flowers of Abu Ma'shar), uses horoscopes to examine months and days of the year. It was a manual for astrologers. It was translated in the 12th century by John of Seville.
Kitāb taḥāwil sinī al-mawālīd ("Book of the revolutions of the years of nativities"). translated into Greek in 1000, and from that translation into Latin in the 13th century.
Kitāb mawālīd al-rijāl wa-ʾl-nisāʾ ("Book of nativities of men and women"), which was widely circulated in the Islamic world.[1]ʻAbd al-Ḥasan Iṣfāhānī copied excerpts into the 14th century illustrated manuscript the Kitab al-Bulhan (ca.1390).[15][n 1]
Latin and Greek translations
Page spread from the 1515 Venetian edition of Abu Ma'shar's De Magnis Coniunctionibus
Albumasar's "Introduction" (Kitāb al-mudkhal al-kabīr, written c. 848) was first translated into Latin by John of Seville in 1133, as Introductorium in Astronomiam, and again, less literally and abridged, as De magnis coniunctionibus, by Herman of Carinthia in 1140.[16]
Lemay (1962) argued that the writings of Albumasar were very likely the single most important original source for the recovery of Aristotle for medieval European scholars prior to the middle of the 12th century.[17]
Herman of Carinthia's translation, De magnis coniunctionibus, was first printed by Erhard Ratdolt of Augsburg in 1488/9.
It was again printed in Venice, in 1506 and 1515.
Modern editions:
De magnis coniunctionibus, ed. K. Yamamoto, Ch. Burnett, Leiden, 2000, 2 vols. (Arabic & Latin text).
De revolutionibus nativitatum, ed. D. Pingree, Leipzig, 1968 (Greek text).
Liber florum ed. James Herschel Holden in Five Medieval Astrologers (Tempe, Az.: A.F.A., Inc., 2008): 13–66.
Introductorium maius, ed. R. Lemay, Napoli, 1995–1996, 9 vols. (Arabic text & two Latin translations).
Ysagoga minor, ed. Ch. Burnett, K. Yamamoto, M. Yano, Leiden-New York, 1994 (Arabic & Latin text).
The Great Introduction to Astrology, The Arabic Original and English Translation. Edited and translated by Keiji Yamamoto, Charles Burnett, Leiden-Boston, Brill, 2019. ISBN978-90-04-38123-0https://youtu.be/uX_jcHISOCE?si=1ZMKjTy2Yu5sZ5C5
^In 1390 ʻAbd al-Ḥasan Iṣfāhānī compiled a miscellany of treatises called the Kitab al-Bulhan (كتاب البلهان), and in his introduction he mentions the astrological treatise on the horoscopes of men and women from the Kitab al-mawalid of Abu Ma'shar which is included in his book. This compilation was probably bound in Baghdad during the reign of Jalayirid Sultan Ahmad (1382–1410).
^The Arrival of the Pagan Philosophers in the North:A Twelfth Century Florilegium in Edinburgh University Library, Charles Burnett, Knowledge, Discipline and Power in the Middle Ages, ed. Joseph Canning, Edmund J. King, Martial Staub, (Brill, 2011), 83;"...prolific writer Abu Ma'shar Ja'far ibn Muhammad ibn 'Umar al-Balkhi, who was born in Khurasan in 787 A.D. and died in Wasit in Iraq in 886..."
^Frye, R.N., ed. (1975). The Cambridge history of Iran, Volume 4 (Repr. ed.). London: Cambridge U.P. p. 584. ISBN978-0-521-20093-6. We can single out for brief consideration only two of the many Persians whose contributions were of great importance in the development of Islamic sciences in those days. Abu Ma'shar al-Balkhi (d. 272/886), who came from eastern Iran, was a rather famous astrologer and astronomer.
^Hockey, Thomas (2014). Biographical encyclopedia of astronomers. New York: Springer. p. 91. ISBN9781441999184. The introduction of Aristotelian material was accompanied by the translation of major astrological texts, particularly Claudius Ptolemy's Tetrabiblos (1138), the pseudo-Ptolemaic Centiloquium (1136), and the Maius Introductorium (1140), the major introduction to astrology composed by the Persian astrologer Abu Ma'shar.
^Bayard Dodge, The Fihrist of al-Nadīm: A Tenth-Century Survey of Islamic Culture, New York, Columbia University Press, 1970, vol. 2, p. 656.
^Bayard Dodge, The Fihrist of al-Nadīm: A Tenth-Century Survey of Islamic Culture, New York, Columbia University Press, 1970, vol. 2, pp. 576–578, 626, 654, 656–658 & 660.
^Stephen C. McCluskey, Astronomies and Cultures in Early Medieval Europe, (Cambridge University Press, 2000), 189.
^Richard Lemay, Abu Ma'shar and Latin Aristotelianism in the Twelfth Century, The Recovery of Aristotle's Natural Philosophy through Iranian Astrology, 1962.
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