Anthology of American Folk Music is a three-album compilation, released in 1952 by Folkways Records, of eighty-four recordings of American folk, blues and country music made and issued from 1926 to 1933 by a variety of performers. The album was compiled from the experimental film maker Harry Smith's own personal collection of 78 rpm records.
Harry Smith was a West Coast filmmaker, magickian and bohemian eccentric.[5] As a teenager he started collecting old blues, jazz, country, Cajun, and gospel records and accumulated a large collection of recordings,[6] 78s being the only medium at the time.
In 1947, he met with Moses Asch, with an interest in selling or licensing the collection to Asch's label, Folkways Records.[7] Smith wrote that he selected recordings from between "1927, when electronic recording made possible accurate music reproduction, and 1932, when the Great Depression halted folk music sales."[8] When the Anthology was released, neither Folkways nor Smith possessed the licensing rights to these recordings, many of which had initially been issued by record companies that were still in existence, including Columbia and Paramount. The anthology thus technically qualifies as a high-profile bootleg. Folkways would later obtain some licensing rights, although the Anthology would not be completely licensed until the 1997 Smithsonian reissue.[9] Folkways founder Moses had a "reputation for releasing copyrighted songs without going through the proper legal channels."[10]
Sequencing
The compilation was divided by Smith into three two-album volumes: "Ballads," "Social Music," and "Songs." As the title indicates, the first "Ballads" volume consists of ballads, including many American versions of Child Ballads originating from the English folk tradition. Each song tells a story about a specific event or time, and Smith may have made some effort to organize to suggest a historical narrative, a theory suggested by the fact that many of the first songs in this volume are old English folk ballads, while the closing songs of the volume deal with the hardships of being a farmer in the 1920s.
The first album in the "social music" volume largely consists of music that was likely performed at social gatherings or dances, with many of the songs being instrumentals. The second album in the "Social Music" volume consists of religious and spiritual songs, including some Gospel songs.
The third "Songs" volume consists of regular songs, dealing with everyday life. Critic Greil Marcus describes its thematic interests as being "marriage, labor, dissipation, prison, and death."[11]
Smith's booklet in the original release makes reference to three additional planned volumes in the series, which would anthologize music up until 1950.[8] Although none were released during his lifetime, a fourth volume was released posthumously in 2000.[12] Entitled "Labor Songs", this volume is themed around songs about work and mainly featured union songs. The album contains later material then the original three volumes, anthologizing material recorded as late as 1940.
Design
The design of the anthology was edited and directed by Smith himself. He created the liner notes himself, and these notes are almost as well known as the music, using an unusual fragmented, collage method that presaged some postmodern artwork. Smith also penned short synopses of the songs in the collection, which read like newspaper headlines—for the song "King Kong Kitchie Kitchie Ki-Me-O" by Chubby Parker, a song about a mouse marrying a frog, Smith notes: "Zoologic Miscegeny Achieved in Mouse Frog Nuptials, Relatives Approve."[13]
Each of the three two-record sets carried the same cover art, a Theodore de Bry etching of an instrument Smith referred to as the "Celestial Monochord,"[14] taken from a mystical treatise by scientist/alchemistRobert Fludd. This etching was printed over against a different color background for each volume of the set: blue, red and green. Smith had incorporated both the music and the art into his own unusual cosmology, and each of these colors was considered by Smith to correspond to an alchemical classical element: Water, Fire, and Air, respectively. The fourth 'Labour' volume (released later by Revenant) is colored yellow to represent the element earth.
Release and reissues
The Anthology was originally released as three double-LP box sets on August 9, 1952.[15] It sold relatively poorly when it was first released – by 1953, Folkways had sold only fifty albums, forty-seven of which went to libraries and colleges – and for a time, it was out of print because of copyright issues.[10]
One of the first notable reissues was in the 1960s, released as three individual volumes like the original release. Irwin Silber replaced Smith's covers with a Ben Shahn photograph of a poor Depression-era farmer, over Smith's objections, although others have considered this a wise commercial choice in the politically charged atmosphere of the folk movement during that decade.[16]
In 2006, Shout! Factory and the Harry Smith Archive released a tribute album titled The Harry Smith Project: The Anthology of American Folk Music Revisited, a 2-CD/2-DVD box set culled from a series of concerts staged by Hal Willner that took place in 1999 and 2001.[18] The album features artists such as Beck, Nick Cave, Elvis Costello, Steve Earle, Beth Orton, Lou Reed, Sonic Youth, Richard Thompson, Wilco and others, covering the songs of the original anthology.
In 2020, Dust-to-Digital released a compilation containing the B-Sides of the records included on the Anthology entitled The Harry Smith B-Sides. Some songs were not included due to the racist or offensive nature of the lyrics,[19] which drew criticism from reviewers.[20]
Writing for AllMusic, critic John Bush wrote the compilation "could well be the most influential document of the '50s folk revival. Many of the recordings that appeared on it had languished in obscurity for 20 years, and it proved a revelation to a new group of folkies, from Pete Seeger to John Fahey to Bob Dylan... Many of the most interesting selections on the Anthology, however, are taken from [obscure] artists... such as Clarence Ashley, Bascom Lamar Lunsford, and Buell Kazee."[21] In his review for The Village Voice, music critic Robert Christgau wrote "Harry Smith's act of history... aces two very '90s concepts: the canon that accrues as rock gathers commentary, and the compilations that multiply as labels recycle catalogue. In its time, it wrested the idea of the folk from ideologues and ethnomusicologists by imagining a commercial music of everyday pleasure and alienation—which might as well have been conceived to merge with a rock and roll that didn't yet exist... Somebody you know is worth the 60 bucks it'll run you. So are you."[26]Jon Pareles, writing in The New York Times, said that the songs "still sound marvelous and uncanny."[27]
Though relatively little was written about the Anthology during the first years after release (the first known press reference to the collection was in the folk music magazine Sing Out! in 1958, which focused on Clarence Ashley’s "The Coo Coo")[32] musicians and writers relate how much of an impact it had on them at the time.[33] The music on the compilation provided direct inspiration to much of the emergent folk music revival movement. The anthology made available music which previously had been largely the preserve of marginal social economic groups. Many people who first heard this music through the Anthology came from very different cultural and economic backgrounds from its original creators and listeners. Many previously obscure songs became standards at hootenannies and folk clubs due to their inclusion on the Anthology. Some of the musicians represented on the Anthology saw their musical careers revived, and made additional recordings and live appearances. This release is generally thought to have been massively influential on the folk & blues revival of the 1950s and 1960s, and brought the works of Blind Lemon Jefferson, Mississippi John Hurt, Dick Justice and many others to the attention of musicians such as Bob Dylan and Joan Baez. The "Harry Smith Anthology," as some call it, was the bible of folk music during the late 1950s and early 1960s Greenwich Village folk scene. As stated in the liner notes to the 1997 reissue, musician Dave van Ronk had earlier commented that "we all knew every word of every song on it, including the ones we hated."[34]
The Anthology has had major historical influence. Smith's method of sequencing tracks, along with his inventive liner notes, called attention to the set.[35] This reintroduction of near-forgotten popular styles of rural American music from the selected years to new listeners had impact on American ethnomusicology and was both directly and indirectly responsible for the American folk music revival.[36]
Sing Out! published a full article on the whole release in 1969.[32]
In surveying the critical writing on the Anthology, Rory Crutchfield writes, "[t]his is one of the strangest aspects of the critical heritage of the Anthology: its emergence from relative obscurity to prominence as a revivalist manifesto without much transition. In terms of academic credibility, this partly came from the work of [Robert] Cantwell and [Greil] Marcus, which was published fairly close to the reissue of the collection."[37]
^Asch, Moses. "The Birth and Growth of the Anthology of American Folk Music," liner note essay. Anthology of American Folk Music, 1997 reissue, Smithsonian Folkways Recordings
^ abSmith, Harry. "Foreword," liner note essay. Anthology of American Folk Music, 1952 edition, Folkways Records.
^"Notes on Harry Smith's Anthology," liner note essay. Anthology of American Folk Music, 1997 reissue, Smithsonian Folkways Recordings.
^Melzer, Arthur M.; Weinberger, Jerry; Zinman, M. Richard, eds. (1999). Democracy & the Arts. Ithaca, N.Y.: Cornell University Press. p. 197 n. 2. ISBN9780801435416. Retrieved 2020-09-07. In the context of the time, when folk music was linked to protest, specifically to the civil rights movement and the 'national shame' of Appalachian poverty ... it was a smart commercial move.
^"Review: Anthology of American Folk Music". Rolling Stone. New York. September 18, 1997. pp. 101–2. 5 Stars (out of 5) – ...it is impossible to overstate the historic worth, sociocultural impact and undiminished vitality of the music in this set, and of Smith's idiosyncratic scholarship and instinctive wisdom....a bedrock of our national musical identity...
^ abKatherine Skinner (Jan 2006). "'Must Be Born Again': Resurrecting the 'Anthology of American Folk Music'". Popular Music. 25 (1). Cambridge University Press: 61. JSTOR3877543.
^Katherine Skinner (Jan 2006). "'Must Be Born Again': Resurrecting the 'Anthology of American Folk Music'". Popular Music. 25 (1). Cambridge University Press: 60. JSTOR3877543.
^Marcus, Greil. "The Old, Weird America," liner note essay. Anthology of American Folk Music, 1997 reissue, Smithsonian Folkways Recordings.