Brahmin Sikh is a Sikh religious group whose members belong to Brahmin community. They played a key role in the early years of Sikhism. Sometimes called Kashmiri Sikhs those who are of Kashmiri origin.[1][2][3][4][5]
History
Brahmins from Punjab started to follow Sikhism since the birth of Guru Nanak. They mostly come from Saraswat, a sub sect of Brahmins, also called Sarsut in Punjabi, the rest come from the Gaur (Gaud) Brahmins.[1][6]
Population and Distribution
Mostly Brahmin Sikhs reside in India and UK. The majority of Brahmin Sikhs originate from Punjab, specifically from regions such as Patiala,Hoshiarpur, Gurdaspur, Bathinda, Chandigarh and Nawashahar. Additionally, a significant number have migrated and settled in Delhi. Some Brahmin Sikhs can trace their lineage to areas like Sialkot, and Lahore and Jammu and Kashmir.[3][citation needed]
Contribution and Influence on Sikhism
Brahmins made exceptional contributions during the period of Sikh Gurus, demonstrating their remarkable abilities and skills. Their invaluable contributions played a crucial role in shaping the Sikh community and its culture. The writings of 35 authors are included in Guru Granth Sahib, and among them were 16 Brahmins whose contribution amounted to 45 percent. The Bhatt Brahmins, who sang and wrote in praise of the Sikh Gurus, made significant sacrifices for the cause of Sikhism, with 11 laying down their lives during the lifetime of the Gurus. In recognition of their devotion, the Gurus conferred upon them the prestigious title of preacher (Manjis). There writings known as Bhattan De Savaiye i.e. 'Hym of Bhatts'.[5][7]
Pandit Tara Singh's (1822–1891) image found on the cover of "Updesh Shatak Basha"
Portrait of Jamadar Khushal Singh
Painting of a seated Raja Teja Singh with a sword on his lap and shield on his back
Mural fresco of Banda Bairagi (seated right) with his son, Ranjit Singh (seated left)
Pandit Tara Singh Narotam[8] – Most well-known Nirmala sadhu, scholar who discover Hemkunt Sahib and writer of Gurmat Nirnay Sagar, Sri Gur Tirath Sangrah and Guru Girarath Kosh
Banda Bairagi[13] – Military commander who fought against the Mughal Empire in the early 18th century. He played a significant role in establishing Sikh rule in Punjab.
Bhai Almast[22] (1553–1643) – was a Udasi saint and head of a dhuari (or branch) of the Udasi Sampradaya, was born in a KashmiriGaur Brahman family to Bhai Hardatt and Mai Prabha, and was the elder brother of Bhai Balu Hasna, another equally prominent preacher of the Sampradaya.
Bhai Sant Rein[23][24][25] - was an 18th-century (1741-1871 AD) Udasi saint and scholar, who wrote Guru Nanak Vijay, Man Prabodh, Anbhai Amrit, Sri Guru Nanak Bodh and Udasi Bodh
Bhai Singha Purohit[26] – was Kul-Purohit and General of Guru Hargobind, 6th Sikh Guru who rescued Guru's young daughter from Mughal's clutches and killed Mughal commander Mohammed Ali before attaining martyrdom in battle against Mughals in Amritsar.
Akali Kaur Singh Nihang[27][28] - Kaur Singh (formerly known as Puran Singh) was a religious Preacher and scholar who wrote Guru Shabad Ratan Prakash and other books.
Baba Praga Das[29][30] – Baba Praga was a Brahmin of Chhibber clan belonging to the village of Karyala. He was a notable figure in Sikh history, and participated in many battles. Chowk Paraga Das of Amritsar is named after him. His loyalty and spiritual devotion to different Gurus particularly Guru Arjan Dev finds a mention in the book Suraj Prakash.
Bhai Lakhiya[31] – Also known as Bhai Lakhi Das, he was the son of Dwarka Das. He was appointed Dewan after the death of his father, but did not live long after that himself. He was the first Chhibber of Karyala to be bestowed the title of "Bhai" by a Guru.
Bhai Dargah Mal[31] – Was the Dewan after Bhai Lakhiya, up to the reign of Guru Har Kishen.
Bhai Mati Das[32]–He was a descendant of the same family as Baba Praga and was a disciple of Guru Tegh Bahadur. He preferred a barbaric death instead of a forced conversion to Islam. Bhai Mati Das was sawed in half on 9 November 1675 under the orders of Aurangzeb for his refusal to convert, and his only last wish was that he be allowed to face his Guru while the execution was being carried out.
Bhai Sati Das[33] – He was the younger brother of Bhai Mati Das, and a scholar of Persian who translated hymns of Guru Tegh Bahadur for the understanding of some of his Muslim followers. He too was executed in a barbaric fashion on 10 November 1675 by being subjected to cuts and later burned alive, for his refusal to convert to Islam.
Bhai Chaupa Singh Chhibber[31][34][35]– He was a descendant of the same family as Bhai Mati Das, and was tutor and care-taker of Guru Govind Singh.
Bhai Sahib Singh[31] – He was a nephew of Bhai Mati Das, was appointed Dewan by Guru Govind Singh.
Bhai Gurbakhsh Singh[31] – He was a son of Bhai Sahib Singh. Bhai Gurbakhsh Singh died defending the Harmandir Sahib during a raid by Ahmad Shah Durrani.
Bhai Kesar Singh Chhibber[31][36]– Bhai Kesar Singh Chhibber was author of 'Bansavalinama Dasan Patshahian Da'. He was the son of Bhai Gurbakhsh Singh.
Role and Presence at Lahore Darbar
Out of 152 Hindu Courtiers And Officials in Lahore Darbar 56 of them were Brahmins making there contribution 44%.[37]
^Vaid, Ram Das (1953). Sri Sant Rain Granthaavali. Shri Sant Renashrem. p. 1. English translation: Sant Rein was born on 1741 to Pandit Hari Vallabh and Mata Savitri Devi in Gaur Brahmin family of Sri Nagar, Kashmir
^Padam, Piara Singh (1978). Mahatma Sant Rein. Punjabi University, Patiala. pp. 1–2.