These are rather long, and the weekday ones display something of a penitential theme, but some were not often used, as all feasts and the weekdays in Eastertide had the Canticle of Daniel, assigned to Sunday.[clarification needed]
The 1911 reform introduced for weekdays not of penitential nature, and for lesser feasts and days of the lesser octaves, the following Canticles:
For weekdays in Advent, Pre-Lent, Lent and the quarterly Ember Days, if not superseded by higher-ranking feasts—due to the multitude of feasts in the rest of the year, these make up almost the totality of the days that did not have the Canticle of Daniel before—the original seven Canticles would still be used.
In the Church of England, Morning and Evening Prayer according to the Book of Common Prayer make extensive use of canticles, specifically those below and also in some enumerations, the Venite (Psalm 95). Nonetheless, the only text called a canticle in the rubrics of the Book of Common Prayer is the Benedicite, while the Song of Solomon is called the Canticles in the Lectionary.[3]
Originally, these Canticles were chanted in their entirety every day, with a short refrain inserted between each verse. Eventually, short verses (troparia) were composed to replace these refrains, a process traditionally inaugurated by Saint Andrew of Crete.[6]
Gradually over the centuries, the verses of the Biblical Canticles were omitted (except for the Magnificat) and only the composed troparia were read, linked to the original canticles by an Irmos. During Great Lent however, the original Biblical Canticles are still read.
Another Biblical Canticle, the Nunc Dimittis (Luke 2:29–32), is either read or sung at Vespers.
Armenian Liturgy
At Matins (or Midnight Hour; Armenian: Ի մէջ Գիշերի i mej gisheri), one canticle from the Old Testament is sung, associated with a reading from the Psalter, followed by hymns according to tone, season, and feast. There are eight such canticles which are determined by the musical tone of the day. These are, along with their respective portions of the Psalter and their tones:
Note that Psalms 148-150 and Psalm 151 are not part of this system because they are read every day at the Morning Hour, following the canticles presented below.
At the Morning Hour (Armenian: Յառաւուտու Ժամ haṟavoutou zham), corresponding to Lauds, the following canticles are fixed parts of the service each day:
Following the Song of the Three Youths and the Prayer of Simeon there are sets of hymns as well as other texts which are proper to the commemoration of the day or of the liturgical season.
In the other hours, sections of these and other canticles are included in fixed material, consisting of amalgams of verse material from the Old Testament:
Ninth Hour: a citation of Daniel 3:35;
Peace Hour (after Vespers): Isaiah 8:9–10, Isaiah 9:26;
Rest Hour (after the Peace Hour): Daniel 3:29-34, Luke 2:29-32, Luke 1:16-55.
This list does not take into account citations of these texts in the Divine Liturgy (Armenian: Պատարագ patarag) or in the movable Old Testament verse material or in hymnody.
In the Coptic Orthodox Church there are four Biblical Canticles (or ϩⲱⲥ (hos, literally praise/song)) that are chanted during midnight praises. The fourth of these canticles is also chanted during vespers praises.
^The Harvard Concise Dictionary of Music (1978) says "a scriptural text", though Anglican usage seems to be wider, including Te Deum &c. There is no entry for "canticle" in the 1906 Jewish Enclyclopedia.