In the Gospel of Luke, the angel Gabriel proclaims to Mary, "Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end."[3]
Outside of the gospels, the First Epistle to Timothy (6:14–15) explicitly applies the phrase of "king of kings and lord of lords" (Βασιλεὺς βασιλέων καὶ κύριος κυρίων), adapting the Pentateuch's declaration, for the Lord your God is the God of gods and the Lord of lords,[4] to Jesus Christ. In the Book of Revelation it is declared that the Lamb is "King of kings, and Lord of lords".[3]
Background
The concept of Christ as king was the subject of an address given by Eusebius about AD 314. Depictions of the imperial Christ arise in the later part of the fourth century.[5]
Pope Pius XI's first encyclical was Ubi arcano Dei consilio of December 1922. Writing in the aftermath of World War I, Pius noted that while there had been a cessation of hostilities, there was no true peace. He deplored the rise of class divisions and unbridled nationalism, and held that true peace can only be found under the Kingship of Christ as "Prince of Peace". "For Jesus Christ reigns over the minds of individuals by his teachings, in their hearts by His love, in each one's life by the living according to His law and the imitating of His example."[6]
Quas primas
Christ's kingship was addressed again in the encyclical Quas primas of Pope Pius XI, published in 1925. Michael D. Greaney called it "possibly one of the most misunderstood and ignored encyclicals of all time."[7] The pontiff's encyclical quotes with approval Cyril of Alexandria, noting that Jesus's kingship was given to him by the Father, and was not obtained by violence: "'Christ,' he says, 'has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature.'" He also referenced Leo XIII's 1899 Annum sacrum wherein Leo relates the Kingship of Christ to devotion to his Sacred Heart.[8]
In November 1926, the Pontiff gave his assent to the establishment of the first church dedicated to Christ under the title of King. The Church of Our Lord, Christ the King, a promising young parish in the neighborhood of Mount Lookout, Cincinnati, which had previously been operating out of a pharmacy located in the neighborhood square, soon began to flourish. In May 1927, a proper sanctuary and neighborhood icon was consecrated. Designed by famed church architect Edward J. Schulte, the building exemplifies the designer's signature marriage of art deco decoration in Brutalist construction, principally arranged to mimic Ancient liturgical spaces of early Christianity.[9]
^Philip Edgecumbe Hughes, A Commentary on the Epistle to the Hebrews, p. 401, 1988: "The theme of Christ's heavenly session, announced here by the statement he sat down at the right hand of God, .. Hebrews 8:1 "we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven")"