Before his ascension to the Chrysanthemum Throne, his personal name (his imina)[4] was Akihito (顕仁).[5] Sutoku was the eldest son of Emperor Toba. Some old texts say he was instead the son of Toba's grandfather, Emperor Shirakawa.
Hyounosuke-no-Tsubone (兵衛佐局), Minamoto no Masamune's adopted daughter
First son: Imperial Prince Shigehito (重仁親王) (1140–1162).
Mikawa-dono (三河), Minamoto no Morotsune's daughter
Fifth Son: Kakue (覚恵; 1151–1184)
Karasuma-no-Tsubone (烏丸局)
Events of Sutoku's life
February 25, 1123 (Hōan 4, 28th day of the 1st month): In the 16th year of Emperor Toba's reign (鳥羽天皇二十五年), he abdicated; and the succession (‘‘senso’’) was received by his son, aged 3.[6]
Hōan 4, in the 2nd month (1123): Emperor Sutoku is said to have acceded to the throne (‘‘sokui’’).[7]
1124 (Tenji 1, 2nd month): Former-Emperor Shirakawa and former-Emperor Toba went in carriages to outside the city where they could all together enjoy contemplating the flowers. Taiken-mon'in (? – August 26, 1145) (formerly Fujiwara no Shōshi), who was Toba's empress and Sutoku's mother, joined the procession along with many other women of the court. Their cortege was brilliant and colorful. A great many men of the court in hunting clothes followed the ladies in this parade. Fujiwara no Tadamichi then followed in a carriage, accompanied by bands of musicians and women who were to sing for the emperors.[8]
1124 (Tenji 1, 10th month): Shirakawa visited Mount Kōya.[9]
1128 (Daiji 3, 3rd month): Taiken-mon'in ordered the construction of Enshō-ji in fulfillment of a sacred vow.[10] This was one in a series of "sacred vow temples" (gogan-ji) built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji.[11]
1128 (Daiji 3, 6th month): Fujiwara no Tadamichi is relieved of his responsibilities and duties as sesshō (regent); and simultaneously, Tadamichi is named kampaku.[10]
August 17, 1135 (Hōen 1, 7th day of the 7th month): Former-Emperor Shirakawa died at the age of 77.[12]
1141 (Eiji 1, 3rd month): The former emperor Toba accepted the tonsure in becoming a monk at the age of 39.[10]
In 1156, after being defeated by forces loyal to Emperor Go-Shirakawa in the Hōgen Rebellion, he was exiled to Sanuki Province (modern-day Kagawa prefecture on the island of Shikoku).
Emperor Sutoku's reign lasted for 19 years: 2 years in the nengōTenji, 5 years in Daiji, 1 year in 'Tenshō, 3 years in Chōshō, 6 years in Hōen, and 1 year in Eiji.[10]
Memorial Shinto shrine and mausoleum honoring Emperor Sutoku.
The site of Sutoku's grave is settled.[1] This emperor is traditionally venerated at a memorialShintoshrine (misasagi) in Sakaide, Kagawa.[13] He was also enshrined (or sealed away ... ) in Shiramine Shrine in Kyoto and Kotohira-gū in Kagawa Prefecture. The former is also associated with the god of football, worshipped by Kuge clan Asukai in times of yore, while the latter enshrined Ō-mono-nushi-no-mikoto, a god known to have restored harmony in Yamato (or blackmailed Emperor Sujin ... ) in exchange for worship and nepotism.[citation needed]
Kugyō (公卿) is a collective term for the very few most powerful men attached to the court of the Emperor of Japan in pre-Meiji eras.
In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Sutoku's reign, this apex of the Daijō-kan included:
After Sutoku's abdication and exile, he devoted himself to monastic life. He copied numerous scriptures and offered them to the court. Fearing that the scriptures were cursed, the court refused to accept them.[17] Snubbed, Sutoku was said to have resented the court and, upon his death, became an onryō (怨霊, vengeful spirit). Everything from the subsequent fall in fortune of the Imperial court, the rise of the samurai powers, droughts and internal unrests were blamed on his haunting.
^Ponsonby-Fane, Richard. (1959). The Imperial House of Japan, pp. 80.
^Titsingh, Isaac. (1834). Annales des empereurs du japon, pp. 181-185; Brown, Delmer et al. (1979). Gukanshō, pp. 322–324; Varley, H. Paul. (1980). Jinnō Shōtōki. pp. 204–205.
^Brown, pp. 264. [Up until the time of Emperor Jomei, the personal names of the emperors (their imina) were very long and people did not generally use them. The number of characters in each name diminished after Jomei's reign.]
^Brown, p. 322; Varley, p. 44. [A distinct act of senso is unrecognized prior to Emperor Tenji; and all sovereigns except Jitō, Yōzei, Go-Toba, and Fushimi have senso and sokui in the same year until the reign of Go-Murakami.]
^Varley, p. 200. (The six gogan-ji) "superiority" temples were: 1. Hosshō-ji (Superiority of Buddhist Law); 2. Sonshō-ji (Superiority of Worship); 3. Saishō-ji (Most Superior); 4. Enshō-ji (Superiority of Perfection); 5. Jōshō-ji (Superiority of Becoming); 6. Enshō-ji (Superiority of Duration).]
^Ponsonby-Fane, Richard. (1963). Vicissitudes of Shinto, p. 99.
^山田雄司 (2014). 妖怪とは何か 菅原道真・平将門・崇徳院 [What is a youkai? Sugawara no Michizane, Taira no Masakado, Sutokuin]. 中公新書. 中央公論新社. pp. i–iii頁. ISBN978-4-12-102281-3.
