He married Elizabeth Lyall (1861–1942) in 1886 and had 3 children: Isabel C. (Mrs. E. Kendall Gillett), David F. and Lois R. (Mrs. John V. A. MacMurray).
After private schooling he graduated from Amherst College (AB) in 1879 and from Columbia Law School (LLB) in 1882.[4] At Columbia, in addition to such subjects essential for admission to the Bar, he took courses in public law and jurisprudence offered in the recently organized School of Political Science. Late in 1882 he was offered a position in the School of Political Science on the condition that he prepare himself with a year of study abroad. He studied at the Ecole Libre des Sciences Politiques in Paris and at the University of Berlin.
Career
Frank Johnson Goodnow
Goodnow took up his teaching in October 1884 at Columbia, giving some instruction in History as well as in United States Administrative Law.
Made Adjunct Professor in 1887, Goodnow became Professor of Administrative Law in 1891, and in 1903 Eaton Professor of Administrative Law and Municipal Science. He became the first president of the American Political Science Association[7] in 1903. Governor Theodore Roosevelt made him a member of the commission to draft a new charter for Greater New York, and President Taft chose him as a member of his Commission on Economy and Efficiency.
In 1914 he became the third president of Johns Hopkins University. At Hopkins, he is best remembered for his attempt to eliminate the bachelor's degree by cutting the first two years of undergraduate work. Called the Goodnow Plan or New Plan, students would have entered Hopkins after two years of study in other universities and would have worked toward an advanced degree, bypassing the bachelor's degree. (similar to the role of Senior Colleges) Although briefly implemented, the plan failed, largely because of the difficulty of persuading enough students to transfer to Hopkins halfway through their college education.[8] The plan was attempted again in substantially the same form, in the early 1950s, under President Detlev W. Bronk, meeting with the same lack of success. Known as a good financial manager, Goodnow greatly increased the university's income during his fifteen-year presidency.
Goodnow resigned the Johns Hopkins University Presidency in 1929 and was succeeded by Joseph Sweetman Ames, but thereafter frequently gave graduate lectures in his special subjects. He was for some time a regent of the University of Maryland and a member of the Board of School Commissioners of Baltimore.
Goodnow and Public Administration
Goodnow is considered an important early scholar in the field of public administration and administrative law, as well as an expert in government.[9] Goodnow argued for the centrality of law in public administration. (Other public administration theorists have argued that other non-legal values ought to guide civil servants.)[10]
His first book, Comparative Administrative Law: An Analysis of the Administrative Systems, National and Local, of the United States, England France and Germany (1893) brought two important contributions to the emerging field of political science. It was one of the first systematic studies of public administration and a pioneer work in the United States for the use of a comparative method of inquiry. His most influential work Politics and Administration: A Study in Government was published in 1900 and triggered a long lasting controversy. Goodnow was also a well-known and influential Progressive, authoring a critical view of America's founding principles in his 1916 essay: The American Conception of Liberty. Influenced by previous studies by Woodrow Wilson, Goodnow carved a dichotomy between two distinct functions of government, politics as the sphere that “as to do with the guiding or influencing of governmental policy” and administration as the sphere that “has to do with the execution of that policy”.[11] The distinction was severely criticized by Dwight Waldo in his Study of the Administration (1955) but later rehabilitated by scholars who argue that Goodnow intended the distinction as a “typological” one, useful for analytical purposes.[12]
Goodnow, Imperialism, and Race Theory
Goodnow supported the development of an American empire after the Spanish-American War of 1898. In 1900, he began teaching a course on "The History and Principles of Colonial Administration" at Columbia University "to meet the demands occasioned by the new position assumed by the United States" by educating "those who desire to serve the country in its new possessions." Goodnow's course was offered at Columbia University until 1911. Goodnow may have intended to publish a textbook on the principles of colonial administration. A working manuscript, almost five hundred pages long, is preserved among his papers. There are also shorter manuscripts on the governance of dependencies and "race relations." Goodnow traveled to the dependencies, corresponded with colonial officials, and reviewed books on colonial administration by American and European scholars.[13]
Goodnow's course at Columbia University and the accompanying manuscript were concerned with principles for the design of "administrative systems" in the dependencies. Goodnow distinguished between "colonies of occupation" – those in temperate climates suitable for white settlement – and "colonies of production" that were established mainly for trade or extraction of raw materials. In colonies of settlement, Goodnow said, there was "no need of determining the question of how shall the native races be treated, inasmuch as that question is settled . . . by the admission of the fact that the native races will be destroyed."[13] In colonies of production, like the Philippines, the handling of "native races" was more complicated. Democratic principles had to be put aside, because natives were not ready for self-rule. It would be "futile . . . to treat the Filipinos as anything but a dependent race," Goodnow said, "which must for long years be denied any great share in the government of the islands."[14]
Goodnow believed that humanity was divided by color and degree of civilization, and that there was competition among races.[15] The white race, he said, had reached the highest stage of civilization, mainly through its mastery of science and technology. The brown and yellow peoples of India, China and Japan were less advanced but still had some degree of civilization, while in South America interbreeding had produced "a new race . . . vastly superior to the Indian race as the Spaniards found it." In the rest of the world, however, the colored races sometimes lived "in the depths of barbarism." In a 1921 paper, Goodnow worried about the "rising tide of color." Whites were already outnumbered, other races were breeding more rapidly, and colonization itself was improving ability of colored races to challenge white domination.[16]
Goodnow conceded that colonization served the economic interests of white countries. But he quoted Rudyard Kipling and wrote about "the white man's burden"—the "duty or destiny" to bring "a higher and a better civilization" to "our less fortunate brothers."[17] In the Philippines, Goodnow said that it would be misguided to "treat the Filipino as if he were a white man with centuries of experience and achievement back of him."[18] He said that imperial states would be justified in applying "paternal and even despotic methods of government" in the process of spreading civilization.[14]
Goodnow also undertook work in China. In October 1912 he accepted, on the recommendation of the Carnegie Endowment for International Peace, the commission of constitutional adviser to the Chinese Government which took him to China in March 1913. During the years 1913–1914 he served as legal adviser to the Yuan Shikai government in China. Yuan had hired Goodnow at the recommendation of Charles Eliot, a former president of Harvard University, and had tasked him with drafting a new constitution. Between 1913 and 1915, Goodnow wrote two versions of the constitution. The first effectively made Yuan president for life, and granted him sweeping powers over the budget and foreign policy. The second version, completed in 1915, would have made Yuan emperor had he not died soon thereafter.[19][20]
Goodnow became known for his assertion that the Chinese people were not mature enough for a democratic form of government—a position that was later utilized by Yuan, as he attempted to proclaim himself the Emperor of China in 1915–1916. Goodnow claimed that there was "an almost complete absence in the minds of the Chinese people of the idea of individual rights" and that "absolutist government" was a necessity: "It is useless to expect that a political organization based upon conditions of the West can be advantageously adopted in China."[21]
Segregation at Johns Hopkins University
In November 1925, W.E.B. Du Bois wrote to Goodnow, then President of Johns Hopkins University, requesting confirmation of a report that Black students had been ejected from an extension course offered by the university.[22] One day later, Goodnow replied to Du Bois, stating that he intended to enforce "the educational policy of the State [of Maryland] . . . [which] is the segregation of all races in all the schools of the State."[23] Du Bois replied four days later, urging Goodnow not to "surrender to provincialism and race discrimination.".[24] There is no record of a response from Goodnow.
Modern Day Award
The Frank J. Goodnow Award for Distinguished Service was established in 1996 to recognize individuals who have made outstanding contributions to both the development of the political science profession and the building of the American Political Science Association.
Principles of the Administrative Laws of the United States (1905)
Social Reform and the Constitution (1911)
Principles of Constitutional Government (1916)
The American Conception of Liberty (1916)
He was editor of:
Selected Cases on the Law of Taxation (1905)
Selected Cases on Government and Administration (1906)
Social Reforms and the Constitution (1914)
References
^Rosser, Christian (2012). "Examining Frank J. Goodnow's Hegelian Heritage: A Contribution to Understanding Progressive Administrative Theory". Administration & Society. 45 (9): 1063–1094. doi:10.1177/0095399712451898. S2CID145181668.
^French, John (1946). A History of the University Founded by Johns Hopkins. Baltimore: Johns Hopkins Press. pp. 195–196.
^Haines, Charles Grove; Marshall, Edward Dimock, eds. (1935). Essays on the Law and Practice of Governmental Administration: A Volume in Honor of Frank Johnson Goodnow. Baltimore: The Johns Hopkins University Press.
Pugach, Noel (1973). "Embarrassed Monarchist: Frank J. Goodnow and Constitutional Development in China, 1913–1915". The Pacific Historical Review. 42 (4): 499–517. doi:10.2307/3638135. JSTOR3638135.
The Baltimore Museum of Art. Annual 1 The Museum: Its First Half Century (Baltimore, Maryland: The Baltimore Museum of Art, 1966),46.
