Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q99 (4QJoba; 175–60 BCE) with extant verses 7–11, 13–27, 32–33.[8][9][10][11]
Within the structure, chapter 36 is grouped into the Verdict section with the following outline:[14]
Elihu's Verdict (32:1–37:24)
Prose Introduction of Elihu (32:1–5)
Elihu's Apology (32:6–22)
A Transition from Apology to Argument (33:1–7)
Elihu's First Speech (33:8–33)
Elihu's Second Speech (34:1–37)
Elihu's Third Speech (35:1–16)
Elihu's Fourth Speech (36:1–37:24)
A Summons to Job (36:1–4)
Elihu's Verdict (36:5–7)
The Substantiation of the Verdict (36:8–15)
Application to Job (36:16–21)
Hymn of Praise (36:22–37:24)
God's Powerful Works Deserve Praise (36:22–25)
God's Control of Rain and Storms (36:26–29)
God's Use of Lightning (36:30–33)
God's Purposes through Thunder and Lightning (37:1–5)
God's Activity in the Rest of the Natural World (37:6–13)
Challenge to Understand God's Great Works (37:14–20)
Fear the Coming of God (37:21–24)
God's Appearance (Yahweh Speeches) and Job's Responses (38:1–42:6)
God's First Speech (38:1–40:2)
Job's First Reply – An Insufficient Response (40:3–5)
God's Second Speech (40:6–41:34)
Job's Second Reply (42:1–6)
The section containing Elihu's speeches serves as a bridge between the Dialogue (chapters 3–31) and the speeches of YHWH (chapters 38–41).[15] There is an introduction in the prose form (Job 32:1–5), describing Elihu's identity and circumstances that cause him to speak (starting in Job 32:6).[15] The whole speech section can be formally divided into four monologues, each starting with a similar formula (Job 32:6; 34:1; 35:1; 36:1).[15] Elihu's first monologue is preceded by an apologia (justification) for speaking (Job 32:6–22) and a transitionary part which introduces Elihu's main arguments (Job 33:1–7) before the speech formally commences (Job 33:8–33).[16]
In the first three speeches Elihu cites and then disputes specific Job's charges in the preceding dialogue:[17]
Job's charges
Elihu's response
Job 33:8–11
Job 33:12–30
Job 34:5–9
Job 34:10–33
Job 35:2–3
Job 35:4–13
The fourth (and final) speech of Elihu comprises chapters 36–37, in which Elihu stops refuting Job's charges, but states his conclusions and verdict:[17]
A summon to Job (Job 36:1–21)
A hymn of praise to God as creator (Job 36:22–37:13)
After speaking without interruption for a long time, Elihu likely senses that Job (and his friends) may be impatient for him to finish, so he calls for Job's attention.[18] Elihu claims that what he is saying is right because he voices God's perfect knowledge (verse 4; cf. Job 37:16: Elihu affirms that God is perfect in knowledge).[19]
Verse 4
[Elihu said:] "For truly my words will not be false;
"Perfect": translated from the Hebrew word תְּמִים, temim; the same word used of Job in Job 2:3.[21]
Elihu points to the corrective benefit of suffering (36:5–33)
Elihu's last speech is more compassionate and constructive than his previous three discourses.[18] He focuses on the consequences of suffering rather than its cause, that suffering is God's discipline by which a person can be built up and be better.[18] In the second part of this speech, Elihu voices a hymn of praise to God as Creator (Job 36:22–25; 26–29, 30–33; 37:1–5, 6–13).[22] His words actually prepare for the divine appearance in chapter 38.[22]
Elihu draws a parallel between God's arrangements of natural world with God's government of human world; in both worlds, God is 'transcendent and in control'.[24]
Estes, Daniel J. (2013). Walton, John H.; Strauss, Mark L. (eds.). Job. Teach the Text Commentary Series. United States: Baker Publishing Group. ISBN9781441242778.