The site of Kafr Misr has been inhabited from at least the late Roman period, with archeological excavations indicating the existence of Jewish, Christian and Muslim communities, at various periods. The village's jurisdiction in 1924 was about 3,300 dunams, but today it is about 1,000 dunams.[2]
Location
The village of Kafr Misr is situated about 3 kilometers (1.9 mi) southeast of Mount Tabor on a ridge that overlooks the valley of Wadi Bireh, also known as Nahal Tabor, through which runs the tributary of Nahal Shumar.[3]
Name
Karmon writes in 1960, referring to Conder and Kitchener's Memoirs, that the name "Mebhel" registered by Jacotin in 1799 was replaced by "Kefr Misr" ('Egypt[ian] village') after the site being settled by Egyptians during the decade under the rule of Ibrahim Pasha of Egypt (1831–1841).[4]
The Bustan el-Marj Regional Council website transcribes the village's name as Kufur Masser and translates kufur as "village" and masser as "Egypt", writing that the name originated with the ancient Egyptians who invaded the area in 605 BC under the rule of the PharaohNecho II.[2][dubious – discuss] The Crusaders called the village Kaphar Mazre.[2][dubious – discuss] In a map dating from 1799, its name is recorded as Mebhel which means beauty.[2][dubious – discuss]
History
Population
Ancient sites in the village show the centrality of its role at various times in history.[2][dubious – discuss] According to the Bustan el-Marj Regional Council, the current inhabitants of Kafr Misr include the descendants of those who have lived there for hundreds, even thousands of years,[dubious – discuss] while others descended from those who came to the village from Egypt at the beginning of the 19th century, when Muhammad Ali temporarily controlled the area.[2]
Roman to Mamluk periods
During a salvage excavation in September 2006, pottery fragments dating to the Late Roman or Byzantine period were discovered in a layer of plaster for what was interpreted to have served as a small pool designed to collect overflow waters from a nearby spring.[3] A synagogue thought to have been constructed around the same time, in the 3rd century, was excavated between 1948 and 1987, and provides evidence for the existence of a Jewish community inhabiting Kafr Misr then.[3][11] On the synagogue floor, a Hebrew mosaic inscription was found around the bema, featuring the names Abraham and Isaac.[12] Renovated in the 4th century, following damage sustained from an earthquake, a Torah niche was added, which was later replaced by an apse, suggesting the edifice was converted into a church.[11][13]
A trial excavation in 2002, carried out some 100 meters (330 ft) to the east of the synagogue structure, revealed a number of ancient walls, constructed of small and medium size rocks and plaster, that were founded on the basalt bedrock. Artifacts collected during this excavation included the rim of bowl from the late Byzantine period (circa 7th century), a jug handle and the neck of a bottle from the Early Islamic period (8th–9th centuries), and a bronze platter dated to the 11th century. The platter, though dated to the Islamic period, was made in the Byzantine style.[14]
In 2004, another excavation carried out prior to construction in an area described as, "the ancient nucleus of the village," which lies some 70 meters (230 ft) from the village mosque, uncovered the remains of a wall built of basalt and limestone at the level of the basalt bedrock. In the soil overtop, a number of pottery fragments dating to the Early Islamic era were recovered.[15] Other sites, such as a theatre and foundations of public places, show further evidence of Christian habitation, while still others show additional evidence of Muslim habitation, particularly during the Mamluk period in the 13th–14th centuries.[2]
Ottoman period
In 1517, the village was incorporated into the Ottoman Empire with the rest of Palestine, and in 1596 it appeared in the Ottoman tax registers under the name of Misrasafa, being in the nahiya ("Subdistrict") of Tabariyya, part of Safad Sanjak, with a population of 10 households, all Muslim. The villagers paid taxes on wheat, barley, occasional revenues, goats and beehives; a total of 1,970 akçe.[16]
Kafr Misr fell under the rule of Muhammad Ali, the Egyptian general, between 1831 and 1840, which resulted in Egyptians coming to settle in the village at that time. The dresses worn by Egyptian women differed from the Palestinian costumes worn by the natives of Palestine, and were principally distinguished by the donning of a long Egyptian-style veil that generally had a piece of brass or metal connecting it to the headdress. Such differences could still be seen by travellers visiting the village in 1901.[17]
In 1838, Kefr Musr was defined as located in the province of Jenin.[18]
In The Lands of the Bible Visited and Described (1847), John Wilson identifies Kefr Muṣr as the site of ancient Meroz given its proximity to Nein (ancient Nain) and Endor (Indur). Meroz is a site mentioned in the Song of Deborah and Barak as having been cursed by the angel of God for failing to come to the aid of the Israelites.[19]
In 1870–1871 an Ottoman census listed the village in the nahiya (sub-district) of Shafa al-Shamali.[20] In 1875 Victor Guérin passed by Kafr Misr, and remarked that it looked like an ancient site.[21] In 1882 the PEF's Survey of Western Palestine (SWP) described it as "a small mud village, with a spring on the north, standing in plough-land, and inhabited by Egyptians, whence its name."[22]
In the 1945 statistics the population of Kafr Misr was 330 Muslims,[25] with 13,230 dunams of land, according to an official land and population survey.[26] Of this, 15 dunams were plantations and irrigable land, 3,126 used for cereals,[27] while 16 dunams were built-up land.[28]
Kfar Misr 1938
1948 war
Prior to the outbreak of the 1948 Arab–Israeli war, Israel Galili wrote to Yosef Weitz recommending that new settlements be established at the site of a number of Arab villages, including Kafr Misr, 'as soon as possible'. Norman Finkelstein, quoting Benny Morris, notes this recommendation was made even though most of the sites had not yet been depopulated.[29][30]
Israeli forces of the Golani Brigade entered Kafr Misr in June 1948, surprising the men of the village, who were asked by the commander to turn over their weapons in half an hour or they would be forced to leave. According to the commander, eight rifles were handed over with a promise to deliver more the next day and the men requested, "permission to continue the harvest and to [be able to] move freely to Nazareth. I said they would receive an answer after they delivered the arms." Morris notes that elsewhere, other Golani troops behaved differently.[32] The settlement of Ein Dor was established just adjacent to Kafr Misr that same month.[33]
Hillman, Avner (2014-05-20). "Kafr Misr". Hadashot Arkheologiyot – Excavations and Surveys in Israel (126).
Hütteroth, W.-D.; Abdulfattah, K. (1977). Historical Geography of Palestine, Transjordan and Southern Syria in the Late 16th Century. Erlanger Geographische Arbeiten, Sonderband 5. Erlangen, Germany: Vorstand der Fränkischen Geographischen Gesellschaft. ISBN3-920405-41-2.
Stemberger, Günter (2000). Jews and Christians in the Holy Land: Palestine in the fourth century (Illustrated ed.). Continuum International Publishing Group. ISBN0-567-08699-2.
Stewardson, Henry C.; Palestine Exploration Fund (1838). The survey of western Palestine: A general index to 1. The memoirs, vols. I.-III.; 2. The special papers; 3. The Jerusalem volume; 4. The flora and fauna of Palestine; 5. The geological survey; and to The Arabic and English name lists. Printed for the Committee of the Palestine Exploration Fund by Harrison & sons.
Syon, Danny (2006-05-22). "Kafr Misr Final Report". Hadashot Arkheologiyot – Excavations and Surveys in Israel (118).
Wilson, John (1847). The Lands of the Bible Visited and Described. Vol. 2. White.
