Documented references about Lithuanians in Russia are dated at least by the 13th century. Throughout modern history there were several occurrences of forced migration of Lithuanians in the interior of Russia. According to the 2010 Russian census, 31,377 (0.023% of the total population of Russia) declared themselves as Lithuanians.[1] According to the 2021 Russian census, 13,230 (0.01%) declared themselves as Lithuanians.[2]
As of 2019[update] Lithuanian Ministry of Foreign Affairs listed some 20 Lithuanian associations registered in Russia.[3]
History
Since at least the 13th century there are records of Lithuanian nobility taking allegiance to principalities in Russian lands and to Russian Tsardom. One of the early cases was Daumantas of Pskov (1240-1299), a Lithuanian prince, who fled to Pskov after his troubles in the Grand Duchy of Lithuania.[4] Other Lithuanian nobility entered Russian lands by marriage or by changing allegiance during wars.
After the Partitions of the Polish-Lithuanian Commonwealth, most of Lithuanian lands were incorporated into the Russian Empire and there was economic and educational migration of Lithuanians into Russia proper; a number of prominent Lithuanians stayed in Russia (while many of them returned to Lithuania after receiving education in St. Petersburg and Moscow).
After the Polish November Uprising (1830-1831) and January Uprising (1863–1864), which spread into Lithuania, hundreds of Lithuanian rebels (together with Poles) were exiled to Siberia.
^Anušauskas, Arvydas (2002). Deportations of the population in 1944–1953(PDF). The International Commission for the Evaluation of the Crimes of the Nazi and Soviet Occupation Regimes in Lithuania.
From the introduction: "This book contains many documentary eyewitness accounts by deportees who managed to survive and reach the free western world. Also presented are excerpts from the hundreds of letters received by relatives and friends from the deportees, together with numerous photographs of deported Lithuanians in Siberia. No one was allowed to take photographs in the slave labor camps or the mines. These photographs are not of prisoners but of those in exile, taken on some solemn occasion such as a wedding or funeral"