Muhammad Abdul Aleem Siddiqi Al-Qaderi Meeruti (3 April 1892 – 22 August 1954) also known as Muballigh-e-Islam was an Islamic scholar, spiritual master, author and preacher from Pakistan who belonged to the Barelvi movement of Sunni Islam.[1] He was a student of Ahmed Raza Khan Barelvi. He was the leader of the All Malaya Muslim Missionary Society, Singapore (now known as Jamiyah Singapore). Despite being a great preacher of Islam he was scholar of comparative religion.
Life
Maulana Abdul Aleem Siddiqi was born on 3 April 1892[2] in Meerut and was descendant of HazratAbu Bakr Siddique.[3] It is said that he had memorized the Quran by the age of four, and obtained a degree in Islamic theology at the age of 16.[3] He learned the natural and social sciences.[4]
Ba’at and Khilafat
He became a mureed of Imam Ahmed Raza Khan Barelvi in the Qadiriyya Razviya order and got his khilafat.[2]
Missionary activities
Siddique traveled extensively overseas for 40 years to preach and propagate Islam.[5]
He advocated inter-religious harmony and spread message of peace and came to seem by some people as a Roving Ambassador of Peace.[3]
In 1930 he went to Singapore as a missionary.[3] In 1932 he took the lead in establishing the All-Malaya Muslim Missionary Society (now known as Jamiyah Singapore).[3][6] This society had branches all over the Malaya.[3]
The All-Malaya Muslim Missionary Society (now known as Jamiyah Singapore) named the Masjid Abdul Aleem Siddique after him.[7] In early 1949, he founded the Inter-Religious Organization of Singapore and Johor Bahru with the total support of the British Colonial Government and leaders of the Hindu, Jewish, Zoroastrian (Parsi), Christian, Sikh, Buddhist and Muslim leaders from Singapore and Johor Bahru. The then president of Jamiyah Singapore, Syed Ibrahim Omar Alsagoff, who was already active in inter faith work assisted him by garnering the support and cooperation of the other religious leaders or representatives.
In 1926, he founded, the Muslim Association of the Philippines (MUSAPHIL) which became an influential organization in Philippines.[9]
In the early 1950s, his visit to Manila encouraged some Muslims to revive the madrasah system of education.[10]
A supporter of the Pakistan Movement and a friend of Jinnah, at partition his family relocated there where his son, Shah Ahmad Noorani, became a political figure and at one time was head of the opposition in Pakistan's parliament .[citation needed]
A Shavian and a theologian : an illuminating conversation between George Bernard Shaw, the sceptic, and Mohammed Abdul Aleem Siddiqui, al-Qaderi, the spiritualist at Mombasa, Kenya
The forgotten path of knowledge
The history of the codification of Islamic law : being an illuminating exposition of the conformist view-point accepted by the overwhelming majority of the Islamic world
Further reading
Eric Roose (2009). The Architectural Representation of Islam: Muslim-commissioned Mosque Design in the Netherlands. Amsterdam University Press. ISBN978-90-8964-133-5.
^Muhammed Haron, "The formation of religious networks between the Muslim heartlands and the South African Muslims" in Boleswa Journal of Theology, Religion and Philosophy, Volume 1, Issue 3, Jan 2007, p. 68
^Saif M. (2018) Madrasah. In: Kassam Z.R., Greenberg Y.K., Bagli J. (eds) Islam, Judaism, and Zoroastrianism. Encyclopedia of Indian Religions. Springer, Dordrecht
^Sadouni Samadia, "Playing global: the religious adaptations of Indian and Somali Muslims to racial hierarchies and discrimination in South Africa" in Global Networks, Vol. 14 Iss. 3 (2014), p. 388