Revelation 20 is the twentieth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the ChristianBible. The book is traditionally attributed to John the Apostle,[1][2] but the precise identity of the author remains a point of academic debate.[3] This chapter contains the notable account of the "Millennium" and the judgment of the dead.[4]
This passage is the basis for various tradition of Christian 'millenarianism'.[8]
Verse 1
I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand.[9]
Jesus Christ says in the writer's vision at Revelation 1:18, "I hold the keys of Hades and of Death", leading some interpreters to suggest that the angel observed here is actually Christ. The 17th-century theologian John Gill refers to a suggestion that the prophesied angel was fulfilled in Constantine the Great (272–337 AD).[10] The Ethiopic version reads "the key of the sun".[10]
Verse 2
He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years;[11]
"The dragon" is the 'ultimate principle of evil', which appeared before the narrative of the two beasts (chapter 12–13), and continues after both of them have perished.[8]
Verse 3
and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.[12]
"Cast him into the bottomless pit": In chapter 12 the dragon was 'thrown from heaven to earth, where he deceived the nations' and now is thrown into the imprisonment in the abyss (cf. Revelation 9:1), prevented to deceive the nations for a long time (cf. Psalm 90:4 for the significance of 'a thousand year').[13]
Verse 4
And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.[14]
It is not explicit or clear who was seated on the thrones. "The natural construction is that 'judges' sat on them.[15] The New International Version presents the text as:
I saw thrones on which were seated those who had been given authority to judge ...[16]
American theologian Albert Barnes notes the "considerable resemblance, in many respects, between this [wording] and the statement in Daniel 7:9":
As I looked, thrones were set in place, and the Ancient of Days took his seat.
But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.[19]
"Lived … again": from Greek: ἀνἔζησαν, anezēsan (TR)[20] or ἔζησαν, ezēsan (Greek Orthodox Church NT),[21] in the sense of "not only when restored to life, but when in the act of reviving" (cf. Revelation 2:8).[22]
Verse 6
Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.[23]
"Of God and of Christ": This provides a strong proof for "the doctrine of Christ's coequal Deity" with God (= "The Father").[18]
Verse 10
Then the devil, who had deceived them, was thrown into the fiery lake of burning sulfur, joining the beast and the false prophet. There they will be tormented day and night forever and ever.[24]
The Judgement of the Dead (20:11-15)
Verse 12
And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.[25]
The reference to "judgment based on works" (Biblical Greek: κατὰ τὰ ἔργα αὐτῶν, romanized: kata ta erga auton) is repeated in verse 13. The phrase is [κατά ὁ ἔργον αὐτός] Error: {{Lang}}: invalid parameter: |3= (help) ("according to his work") in Tischendorf's critical edition. Biblical commentator Andrew Robert Fausset stresses that "we are justified by faith, judged according to (not by) our works".[26]
Verse 14
And Death and Hades were thrown into the lake of fire. The lake of fire is the second death.[27]
Verse 15
And anyone not found written in the Book of Life was cast into the lake of fire.[28]
^Davids, Peter H (1982). I Howard Marshall and W Ward Gasque (ed.). New International Greek Testament Commentary: The Epistle of James (Repr. ed.). Grand Rapids, Mich.: Eerdmans. ISBN0802823882.
^Evans, Craig A (2005). Craig A Evans (ed.). Bible Knowledge Background Commentary: John, Hebrews-Revelation. Colorado Springs, Colo.: Victor. ISBN0781442281.
^F. L. Cross, The Oxford Dictionary of the Christian Church, (New York: Oxford University Press, 1997), 45
^Elliott, J. K. "Revelations from the apparatus criticus of the Book of Revelation: How Textual
Criticism Can Help Historians." Union Seminary Quarterly Review 63, no. 3-4 (2012): 1-23.
^Claremont Coptic Encyclopaedia, Codex Vaticanus, accessed 29 September 2018
