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Sétif and Guelma massacre
Map of the massacre
Location	French Algeria
Coordinates	28°N 02°E / 28°N 2°E / 28; 2
Date	8 May – 26 June 1945
Attack type	Massacre, communal violence
Deaths	6,000 to 45,000[1][2]
Victims	Algerian Muslims
Perpetrators	French authorities and pied-noir militias General Raymond Duval
Motive	Repression of demonstrations that demand Algerian independence; killing of 102 French settlers by rioters

The Sétif and Guelma massacre^[a] (also called the Sétif, Guelma and Kherrata massacres^[b] or the massacres of 8 May 1945^[c]) was a series of attacks by French colonial authorities and pied-noir European settler militias on Algerian civilians in 1945 around the market town of Sétif, west of Constantine, in French Algeria. In response to French police firing on demonstrators at a protest on 8 May 1945,^[3] riots in the town were followed by attacks on French settlers (colons) in the surrounding countryside, resulting in 102 deaths. The French colonial authorities and European settlers retaliated by killing between 6,000 and 45,000 Muslims in the region. Both the outbreak and the indiscriminate nature of its retaliation marked a turning point in Franco-Algerian relations, leading to the Algerian War of 1954–1962.^[4]

Background

The anti-colonialist movement started to formalize and organize before World War II, under the leadership of Messali Hadj and Ferhat Abbas. However, the participation of Algeria in the war had a major impact on the rise of Algerian nationalism. Algiers served as the capital of Free France from 1943, which created hope for many Algerian Muslim nationalists. In 1943, Ferhat Abbas published a manifesto^[5] that claimed the right of Algerians to have a constitution and a state associated with France. The lack of French reaction led to the creation of the "Amis du Manifeste et de la Liberté" (AML) and eventually resulted to rise of nationalism. Hundreds of thousands joined to protests in several cities to demand their rights. Contemporary factors other than those of the emergence of Arab nationalism included widespread drought and famine in the Constantine Province,^[6] where the European settlers were a minority: in the city of Guelma, there were 4,000 settlers and 16,500 Muslim Algerians. In April 1945, growing racial tensions led to a senior French official proposing the creation of an armed settler militia in Guelma.^[7] With the end of World War II in Europe, 4,000 protesters took to the streets of Sétif, a town in northern Algeria, to press new demands for independence on the French administration.^[8]

Events

Initial demonstration and killings

The initial outbreak occurred on the morning of 8 May 1945, the same day that Nazi Germany surrendered in World War II. About 5,000 Muslims paraded in Sétif to celebrate the victory. This ended in clashes between the marchers and the local French gendarmerie, when the latter tried to seize banners attacking colonial rule.^[9] There is uncertainty over who fired first but both protesters and police were shot. A smaller and peaceful protest of Algerian People's Party activists in the neighboring town of Guelma was violently repressed by the colonial police the same evening. News from Sétif incited the poor and nationalist rural population, and led to attacks on pieds-noirs in the Sétif countryside (Kherrata, Chevreul) which resulted in the deaths of 102 European colonial settlers (12 in Guelma), plus another 100 wounded.^[10]

French repression in Sétif

After five days of chaos, the French colonial military and police suppressed the rebellion, and then, on instructions from Paris,^[11] carried out a series of reprisals against Muslim civilians for the attacks on French colonial settlers. The army, which included Foreign Legion, Moroccan and Senegalese troops, carried out summary executions in the course of a ratissage ("raking-over") of Muslim rural communities suspected of involvement. Less accessible mechtas (Muslim villages) were bombed by French aircraft, and the cruiser Duguay-Trouin, standing off the coast in the Gulf of Bougie, shelled Kherrata.^[12] Pied-noir vigilantes lynched prisoners taken from local jails or randomly shot Muslims not wearing white arm bands (as instructed by the army) out of hand.^[9] It is certain that the great majority of the Muslim victims had not been implicated in the original outbreak.^[13]

French repression in Guelma

French repression in the Guelma region differed from that in Sétif in that while only 12 pied-noirs had been killed in the countryside, attacks on civilians lasted until 26 June. The Constantine préfet, Lestrade-Carbonnel had supported the creation of European settler militias, while the Guelma sous-préfet, André Achiari, created an informal justice system (Comité de Salut Public) designed to encourage the violence of the settler vigilantism against unarmed civilians, and to facilitate the identification and murder of nationalist activists.^[14] He also instructed police and army intelligence agencies to assist the settler militias. Muslim victims killed in both urban and rural areas were buried in mass graves in places like Kef-el-Boumba, but the corpses were later dug up and burned in Héliopolis.^[15]

Victims

These attacks were initially reported to have killed between 1,020 (the official French figure given in the Tubert Report shortly after the massacre) and 45,000 Algerian Muslims (as claimed by Radio Cairo at the time).^[13][16] British historian Alistair Horne writes that 6,000 was the figure finally settled on by historians. French historian Charles-Robert Ageron estimates that 5,000 to 6,000 people were killed in the massacre.^[17] Jean-Pierre Peyroulou, crossing Allies' statistics and Marcel Reggui's testimony concludes that a range from 15,000 to 20,000 is likely, contesting Jean-Louis Planche's 20,000 to 30,000 deaths estimation.^[7]

The identity of the Muslim Algerian victims differed in Sétif and Guelma. In the countryside outside Sétif, some victims were actual nationalists who had taken part in the insurrection but the majority were uninvolved civilians who had only lived in the same area. However, in Guelma nationalist activists were specifically targeted by French settler vigilantes. Most were male (13% of the men in Guelma were killed),^[18] either members of the AML, the Muslim scouts or the local CGT.^[15]

Following the military repression the French administration arrested 4,560 Muslims, of whom 99 were sentenced to death. Twenty-two of the death sentences were carried out.^[19]

Legacy

The Sétif outbreak and the repression that followed marked a turning point in the relations between France and the Muslim population under its control since 1830, when France had colonized Algeria. While the details of the Sétif killings were largely overlooked in metropolitan France, the impact on the Algerian Muslim population was traumatic, especially on the large numbers of Muslim soldiers in the French Army who were then returning from the war in Europe.^[20] Nine years later, a general uprising began in Algeria, leading to independence from France in March 1962 with the signing of the Évian Accords.^[21] The massacre was censored in France until 1960.^[22]

Legacy in Algeria

In a secret report to General Henry Martin, French Army General Raymond Duval, the officer chiefly responsible for presiding over the massacre, warned that while he had bought time for the colonial government, they could not keep using brute force to suppress Algerian nationalists. He advised them to enact reforms immediately. Without reforms being enacted, Duval warned that not only would Algerians would rise up in the future, they might triumph next time.^[23]

"I have secured you peace for 10 years. If France does nothing, it will all happen again, only next time it will be worse and may well be irreparable."

From 1954 to 1988, the massacres of Sétif and Guelma were commemorated in Algeria, but it was considered as a minor event compared to November 1, 1954, the beginning of the Algerian war for independence, which legitimized the one-party regime. The members of the FLN, as rebels and as State members, did not want to emphasize the importance of May 1945: it would have involved remembering that there were other contradictory currents of nationalism,^[24] such as Messali Hadj's Algerian National Movement, that opposed the FLN. With the democratization movement of 1988, Algerians "rediscovered"^[24] a history different from the one told by the regime, as the regime itself was questioned. Research about the massacres of May 1945 was conducted, as well as a memorial wall to remember these events. The presidency of Liamine Zéroual and Abdelaziz Bouteflika, and also the Fondation du 8 Mai 1945, also started using the memories of the massacres as a political tool^[24] to discuss the consequences of the "colonial genocide"^[25] with France.

Semantic debates: genocide, massacre or politicide

The words used to refer to the events are often instrumentalized or carry a memorial connotation. The word massacre, currently applied in historical research to the Muslim Algerian victims of May 1945, was first used in French propaganda in reference to the 102 European colonial settler victims; apparently to justify the French suppression.^[26] The word genocide, used by Bouteflika^[27] for example, does not apply to the events in Guelma, since the Algerian victims there were reportedly targeted because of their nationalist activism; which might make the Guelma massacre a politicide according to B. Harff and Ted R. Gurr's definition.^[28] The term massacre is, according to Jacques Sémelin a more useful methodological tool for historians to study an event whose definition is debated.^[29]

Impact on modern Algerian–French relations

In February 2005, Hubert Colin de Verdière, France's ambassador to Algeria, formally apologized for the massacre, calling it an "inexcusable tragedy",^[30] in what was described as "the most explicit comments by the French state on the massacre".^[31]

In 2017, French presidential candidate, Emmanuel Macron considered colonialism as "a crime against humanity".^[32] On 8 May 2020, Algerian President, Abdelmadjid Tebboune, decided to commemorate the day at the 75th anniversary of the massacre.^[33]

In popular culture

The Algerian cinema, an industry where war movies are popular, depicted the massacres more than once. When Outside the Law by Rachid Bouchareb was nominated for Best Picture in the 2010 Cannes Film Festival, French Pied-Noirs, harkis and war veterans demonstrated against the film being shown in French cinemas, accusing it of distorting reality.^{[citation needed]}

Héliopolis, a 2021 film directed by Djafar Gacem about the massacre,^[34] was selected as the Algerian entry for the Best International Feature Film at the 94th Academy Awards.^[35]

See also

Wikimedia Commons has media related to Sétif and Guelma massacre.

• Paris massacre of 1961
• List of massacres in Algeria
• Outside the Law (2010 film)
• Thiaroye massacre, 1944
• Jallianwala Bagh massacre, 1919
• African-American veterans lynched after World War I

Notes

References

Bibliography

• Courrière, Yves, La guerre d'Algérie, tome 1 (Les fils de la Toussaint), Fayard, Paris 1969, ISBN 2-213-61118-1.
• Horne, Alistair, A Savage War of Peace: Algeria 1954–1962, New York 1978, Viking Press, ISBN 0-670-61964-7.
• Hussey, Andrew, "The French Intifida: The Long War between France and Its Arabs", London 2014, Granta ISBN 978-84708-259-6 Parameter error in {{ISBN}}: length.
• Planche, Jean Louis, Sétif 1945, histoire d'un massacre annoncé, Perrin, Paris 2006, ISBN 2262024332.
• Vallet, Eugène, Un drame algérien. La vérité sur les émeutes de mai 1945, éd. Grandes éditions françaises, 1948, OCLC 458334748.
• Vétillard, Roger, Sétif. Mai 1945. Massacres en Algérie, éd. de Paris, 2008, ISBN 978-2-85162-213-6.
• Afro-Asian Peoples Solidarity Conference, Moscow: Foreign Languages Publishing House, 1958

External links

• Massacre in Algeria
• A 1961 Massacre of Algerians in Paris When the Media Failed the Test James J. Napoli
• Algeria — the war didn't end in 1945
• Algeria Asks France to Recognize Algerian Genocide
• Lessons from Algeria: counter-insurgency, commitment and cruelty, Strife