The 2010 census, the Temoq people were included in the Semelai population due to the small numbers of Temoq people.[1]
Music
Semelai music has been passed down for generations with little modification to suit modern times. There are two musical instruments used; the Rebana and Gong (including both "male" and "female" Gongs).[13] This musical style is often performed in community halls or houses during feasts, weddings, circumcision ceremonies, gatherings and welcoming visitors for the purpose of entertainment.[14] This music is performed with songs sung in Semelai language. There are also dances but it is only done with regulation and under certain requirements. The music of the Semelai is also used for healing purposes,[13] such as singing in fertility ceremony.[15]
References
^ abcKirk Endicott (2015). Malaysia's Original People: Past, Present and Future of the Orang Asli. NUS Press. ISBN978-99-716-9861-4.
^"Orang Asli Population Statistics". Center for Orang Asli Concerns. Archived from the original on 2012-02-09. Retrieved 2017-04-11.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
^"S. Karger". Human Heredity. Karger. 1978. p. 62.
^Katia Iankova, Azizul Hassan & Rachel L'Abbe (2016). Indigenous People and Economic Development: An International Perspective. Routledge. ISBN978-13-171-1731-5.
^Kyōto Daigaku. Tōnan Ajia Kenkyū Sentā (2011). Tuck-Po Lye (ed.). Orang asli of Peninsular Malaysia: a comprehensive and annotated bibliography. Center for Southeast Asian Studies, Kyoto University. ISBN978-49-016-6800-2.
^Rosemary Gianno (1990). Semelai Culture and Resin Technology. Connecticut Academy of Arts and Sciences. ISBN18-785-0800-8.