Jalal was said to have been born on May 25, 1271. Various traditions and historical documents differ in his place of birth, and there is a gap of two centuries between the life of the saint and literature which attempted to identify his origin. Local ballads and devotees continue to refer to him as Shah Jalal Yemeni, connecting him to Greater Yemen Specifically from the Hadhramaut region. An inscription from circa 1505 AD, during the reign of Sultan Alauddin Husain Shah, refers to Shah Jalal with the suffix Kunyāʾī.[3] Towards the end of this century, in 1571, Shah Jalal's biography was recorded in Shaikh ʿAli Sher Bangālī's Sharḥ Nuzhat al-Arwāḥ (Commentary on the excursion of the souls). The author was a descendant of one of Shah Jalal's senior companions, Nūr al-Hudā, and his account was also used by his teacher Muḥammad Ghawth Shattārī in his Gulzar-i-Abrār of 1613. According to this account, Shah Jalal had been born in Turkestan, where he became a spiritual disciple of Ahmad Yasawi.[4] Muḥammad Nāṣiruddīn Ḥaydar composed a full biography of Shah Jalal titled Suhayl-i-Yaman Tārīkh-i-Jalālī in 1859, which referred to him as Yemeni. Although this was composed 5 centuries after Jalal's death, Haydar's work consulted two now-lost manuscripts; Risālah (Message) by Muḥīuddīn Khādim from 1711 and Rawḍah as-Salāṭīn (Garden of the Sultans) from 1721.[5]
A number of scholars have claimed that the suffix from the Husain Shahi inscription refers to the city of Qūniyah (Konya) in modern-day Turkey (then in the Sultanate of Rum), and they stated further that Jalal may have possibly moved to Yemen in his later life. Others have linked the suffix to the village of Kaninah in Yemen's Hadhramaut region,[6] and some even to Kenya in East Africa.[7][8]
Early life and education
His mother, Syeda Haseenah Fatimah, and his father, Sayyid Mahmud ibn Muhammad ibn Ibrahim, were descendants of the Quraysh tribe in Makkah.[9] His mother was the daughter of Jalaluddin Surkh-Posh Bukhari.[10] Jalal's father was a cleric and contemporary of the Sufi mystic Rumi and died five years after his son's birth. Jalal was educated and raised by his maternal uncle, Syed Ahmad Kabir Suhrawardi. in Makkah.[8] He excelled in his studies; became a hafiz and mastered fiqh. He became a makhdoom, teacher of Sunnah and, for performing prayers in solitary milieu and leading a secluded life as an ascetic, al Mujarrad was post-fixed to his name. It is claimed he achieved spiritual perfection (Kamaliyyat) after 30 years of study, practice and meditation.[11]
Travel to South Asia
Jalal's maternal uncle, Syed Ahmad Kabir, gave him a handful of soil and asked him to travel to the Indian subcontinent. He instructed him to choose to settle and spread Dawah in any place in India where the soil exactly matches that which he gave him in smell and colour.[6] Shah Jalal journeyed eastward from Makkah and met many great scholars and Sufi mystics.[6] Sheikh Ali of Yemen gave up his duty as a prince to join Jalal on his expedition. Many people joined Jalal from the Arabian Peninsula including his nephew Shah Paran. Jalal also came across Sheikh Chashni Pir, a pedologist who would check the soil of the places that Shah Jalal would visit in order to find the matching soil given by Sheikh Ahmad Kabir. Jalal passed through Baghdad and was present there during the time of the murder of the last Abbasid caliphAl-Musta'sim in 1258.[12] Driven off by the Mongol invasion of Baghdad, they continued journeying to the east.
Jalal reached Uch in the Punjab, where he and many of his companions were initiated into the Sufi order of Suhrawardiyya.[13] Jalal was joined by many other disciples throughout his journey. He passed through Delhi where he was made a guest of the Sufi saint Nizamuddin Auliya. Nizamuddin offered him a gift of two rare pigeons which would later be called Jalali Kobutor (Pigeons of Jalal). It is said that these pigeons continue to breed and its descendants remain around Jalal's dargah.[8]
When word of this reached Sultan Firoz Shah, an army commanded by his nephew, Sikandar Khan and later his Sipah Salar (Commander-in-chief) Syed Nasiruddin, was sent against Gour. Three successive strikes were attempted, all ending in failure due to the Bengali armies inexperience in the foreign terrain as well as Govinda's superior military strategy.[16][15]
A fourth attack, now with the aid of Shah Jalal and his companions (at this point numbering 360) was undertaken.[17] Jalal may have been summoned by Firoz Shah for aid after the initial failed attacks against Gour Govinda. Alternatively, he may already have been present in Sylhet, fighting against the Hindu king independently prior to being approached by the Sultan.[17][18] The combined Muslim forces ultimately claimed victory against Gour. Govinda was forced to retreat and Sylhet was brought under Muslim control. According to tradition, Shah Chashni Pir at this point compared the soil in Sylhet with that which was previously given to Jalal by his uncle, finding them to be identical. In any case, following the battle, Jalal and his followers settled in Sylhet.[14][17]
A Persian inscription from 1303 has since been discovered in Jalal's dargah. It mentioned Sikandar's victory in Arsah Srihat with the aid of the saint during the reign of Firoz Shah. This inscription can now be found in Bangladesh National Museum.[1]
Later life
During the later stages of his life, Jalal devoted himself to propagating Islam. The famous traveller Ibn Battuta, then in Satgaon,[19] made a one-month journey through the mountains of Kamarupa, north-east of Sylhet, to meet him.[20] On his way to Sylhet via Habung, Ibn Battuta was greeted by several of Jalal's disciples who had come to assist him on his journey many days before he had arrived. At the meeting in 1345, Ibn Battuta noted that Shah Jalal was tall and lean, fair in complexion and lived by the mosque in a cave, where his only item of value was a goat he kept for milk, butter, and yogurt. He observed that the companions of the Shah Jalal were foreign and known for their strength and bravery. He also mentions that many people would visit Jalal to seek guidance.[10] The meeting between Ibn Battuta and Shah Jalal is described in his Arabic travelogue, Rihla (The Journey).
Even today in Hadramaut, Yemen, Jalal's name is established in folklore.[21]
The exact date of his death is debated, but he is reported by Ibn Battuta to have died on 20 Dhul Qa'dah 746 AH (15 March 1346 CE).[22] He was buried in Sylhet in his dargah (tomb), which is located in a neighbourhood now known as Dargah Mahalla. Whether or not he has descendants is debated. He appointed his closest companion, Haji Muhammad Yusuf to be the khadim (guardian) of his dargah and Yusuf's descendants, the Sareqaum family, continue to have this role.
Where he lies, a soul eternal, The much-loved awliya of Allah, Hazrat Shah Jalal.[23]
His shrine is famous in Sylhet and throughout Bangladesh, with hundreds of Muslims devotees visiting daily. He is buried next to four of his companions. The ex-Prince of Yemen, Shahzada Sheikh Ali to his south, Haji Yusuf to his east and Haji Khalil and Haji Dariya both to his west. The largest mosque in Sylhet was built at the Dargah (also one of the largest in Bangladesh).
^ abcMuhammad Mojlum Khan (21 October 2013). "Shah Jalal". The Muslim Heritage of Bengal: The Lives, Thoughts and Achievements of Great Muslim Scholars, Writers and Reformers of Bangladesh and West Bengal. Kube Publishing. p. 23.
^Rahman, M. F., Hazrat Shah Jalal and 360 Awliya, Deshkaal Publications, Sylhet, 1992, p.12-13
^ abIslam in South Asia in practice By – Barbara Daly Metcalf, Published – Princeton university press Uk 2009, Page 383 – 385.
^Islam in South Asia in practice source of suhel-e-yamani By Barbara Daly Metcalf, Published by – Princeton universiti press, 2009. Page 385 [1]
^Ibn Battutah. The Rehla of Ibn Battuta. He had seen Caliph al-Musta'sim Billah al-Abbasi at Baghdad, and that he was there at the time of his murder.
^Bangladesh Bureau of Statistics, Statistics Division, Ministry of Planning, Government of the People's Republic of Bangladesh,"Population Census of Bangladesh, 1974: District census report" (1979), p. 15
