The new structure on Rabbi Shimon's tomb - built by Agudath Ohalei Tzadikim, 2010
Rabbi Shimon Maryles (Hebrew: רבי שמעון מרילס)[1] (1758–1849) from Jarosław (Yiddish: Yeruslav), also known as Rabbi Shimon Yerslover, was the founder of Yeruslav Hasidism (Hebrew: חסידות ירוסלב).
Biography
Maryles was born in Łuków, to his father Rabbi Israel Leib (Elbaum) Likover from Józefów, the son of Rabbi Yaakov Kopel Likover, of Lukov; and his mother Esther Etel Weissblum.[2][better source needed]
As a child, his father moved to Józefów, leaving Maryles with his grandfather Rabbi Yakov Kopel Likover.
Rabbi Ya'akov Koppel made a living from his inn and a whirlpool managed by employees. He himself sat day and night in Talmudic Study and his name became known in the area as a true scholar and as a generous person. He was opposed to the Hasidic Movement. It is recounted that the Ba'al Shem Tov, the founder of Chasidus, tried to attract Rabbi Ya'akov Kopel to Hasidism but he was unsuccessful. Rabbi Yaakov Koppel was offered various rabbinic positions and he rejected all of them, including the rabbinate proposed to him by the community in Amsterdam. He died on February 22, 1769.
His son Rabbi Israel Leib followed him and strongly opposedHasidism.
In his youth, Maryles, son of Rabbi Israel Leib, was pursued by his rabbi and cousin the prominent Chozeh MiLublin (his mother was Rabbi Israel Leib's sister) and Rabbi Shimon became Hasidic. As a result, his father was so upset that he told him not to say Kaddish for him with the addition of 'Veyatsmach' as per the custom of Hasidim (Nusach Sefard). He firmly held that it would be better not to say Kaddish at all than to recite that version.
After his marriage, Maryles lived with his wife's family in Jaroslaw.[3]
When Rabbi Yaakov Yitzchak Horowitz, the "Chozeh/Seer of Lublin," began to head the community, Rabbi Shimon joined him, even though Rabbi Elimelech was still alive. He always had viewed the "Chozeh" as the highest authority and saw himself as his devoted follower. At the same time, he also received the authority of Rabbi Menachem Mendel of Rimanov, who lived in close proximity to Jarosław, as instructed by the "Chozeh."
After the death of the Chozeh and of Rabbi Menachem Mendel of Rimanov, in 1825, he traveled extensively to Rabbi Naftali Zvi of Ropshitz, who was one year younger than him, until his death. Then he continued to travel to Rav Naftali's son, Rabbi Menashe, even though he was forty years younger than him. He also traveled to Rabbi Zvi Hirsch Meshares, [d] who was the assistant of Rabbi Menachem Mendel of Rimanov and succeeded him after his death, and to Rabbi Tzvi Hirsh of Zidichov, who began to lead the community after the passing of the Chozeh. In his old age he would often travel to Rabbi Sholom Rokeach of Belz. It is said that when he once arrived at Rabbi Shalom at the age of ninety, the latter told him that at such an age he should stay at home, but he replied to him "at home, one rots" ("בבית מתעפשים"). He had a place of honor in Belz, and many of his Divrei Torah and stories were preserved by Belz's followers.
He was close to many of the Admorim of his generation and although he lived until ninety-one and was becoming blind, he continued to travel to the admorim, young and old.
He was involved in public affairs in the city, and personally handled the existence of the institutions, such as Mikveh and Kosher slaughter. When they were building the Great Synagogue and held a comprehensive fundraiser, Rabbi Shimon took an active part, despite having his own synagogue (kloyz). He also served as the chairman of the committee of seven members of dignitaries, which was set up on 19 January 1834 to raise funds, so that the poor children could also be exempt from the Austrian army.
His secretary (the gabbai) of Rabbi Shimon was Menachem Mendel (Mendish) Taustein.[3]
Rabbi Shimon died on the first day of Sukkot, 1849, and was buried in the cemetery in the Falkin suburb about eight kilometers from Jarosław. An Ohel/structure was built on his tomb. Buried there as well were his son Rabbi Bunem Mendel and his wife, and his son-in-law Rabbi Kehat Hilferrin and his wife.
The city's Jews used to visit the place mainly during the days of mercy and forgiveness. The Ohel was destroyed by rioters during the Holocaust and for a long time its place was unknown in the ruined cemetery.[3] On 19 February 2010, the Ohel was re-inaugurated by Agudath Ohalei Tsadikim.[4]
Family
Rabbi Shimon married his wife Baila, a resident of Jarosław. Ten of their children are known:
Rabbi Bonem Menachem Mendel Maryles, continued the Hasidic dynasty in Jarosław.
Rabbi Yitzchak Maryles of Rufschitz, married Sarah daughter of Rabbi Menashe Rubin Rebbe of Ropshitz and later succeeded him.
He had a daughter who married Rabbi Ya'akov Mordechai Lieberman Av Beit Din in Toporov.
He was born when his father was about seventy years old and was named after Rabbi Naftali of Ropshitz who died. His grandson Rabbi Yosef Maryles printed Rabbi Naftali's writings in the book "Ayala Shluchah". The book also contains a great deal of material about Rabbi Shimon and the history of his descendants in Litowisk. The son of Rabbi Naftali, Rabbi Ya'akov Kopel[5] succeeded him in Litovisk.
His brother, Rabbi Moshe, was also a chasid and lived in Lizhensk. His gravestone states for his honor that he was the brother of Rabbi Shimon. He had a son Yisroel, who died on 15 shevat, 5623, and is buried in the old cemetery in Safed.
Another brother was Rabbi Ya'akov Kopel who lived in Olinab.[3]
Teachings
Rabbi Shimon himself did not write down his teachings, but compilations from his students were printed in the book "Torat Shimon.[3]" First edition Jarosław, 5668. Published in many other editions. Translated into English and published in Michigan, 2000.
Continuation of Hasidus
After his passing, his oldest son Rabbi Bonem Menachem Mendel took his place. He was followed by his grandson Rabbi Shimon, the son of Rabbi Bunam Mendel, who was born after the death of his grandfather and was named after him. These three sons of Rabbi Shimon completed the dynasty:
Rabbi David (son-in-law of Rabbi Menachem Mendel Eichenstein [d] of Zidichov), who succeeded Rabbi Shimon, followed by his son, Rabbi Binyamin Menachem, who was crowned to replace his father despite being a teenager.
Rabbi Israel Arie Leib (son-in-law of Rabbi Todres Rokach of Niemirow) - led his own synagogue in Jaroslav until, the outbreak of WWII. When the Nazis invaded Poland in 1939 he fled to Zolkiew where he perished c. 1943 while fleeing through a nearby forest.
Rabbi Eliezer (son-in-law of Rabbi Moshe Mikarov and from his second marriage son-in-law of Rabbi Asher Isaiah of Zelkova). After World War I, he moved to Berlin and served as Rebbe of Yeruslav. He perished in the Holocaust.[3]
^The daughter of Rabbi Ya'akov Kopel, Rivka Hena – wife of Rabbi Chaim Noach Shapiro; Shu"b and Mot"s in Pidbush – is the mother of Rabbi Shimon Maryles from Chicago–Bnei Brak
Further reading
Meir Wonder, אנציקלופדיה לחכמי גליציה,
Meir Wonder, אהל שמעון, jerusalem, 1974
Yitshak Alfasi, החסידות, Maariv edition, 1977, tel aviv, page 168
