Historically, the flagellants are the origin of the current traditions, as they flogged themselves with a discipline to do penance. Pope Clement VI ordered that flagellants could perform penance only under control of the church; he decreed Inter sollicitudines ("inner concerns" for suppression).[2] This is considered one of the reasons why flagellants often hid their faces.
The use of the capirote or coroza was prescribed in Spain by the holy office of Inquisition. Men and women who were arrested had to wear a paper capirote in public as sign of public humiliation. The capirote was worn during the session of an Auto-da-fé. The colour was different, conforming to the judgement of the office. People who were condemned to be executed wore a red coroza. Other punishments used different colours.
When the Inquisition was abolished, the symbol of punishment and penitence was kept in the Catholic brotherhood, however, the capirotes used today are different; they are covered in fine fabric, as prescribed by the brotherhood. To this day, they are still worn during the celebration of the Holy Week/Easter most notably in Andalusia, by penitentes (who perform public penance for their sins) who walk through streets with the capirote.
The usage of the capirote during the Holy Week was once common throughout Spain's colonies, but this custom has since died out in most of them by the late 19th century. Notable exceptions to this are some parts of Mexico and Guatemala.
In the Philippines, a former Spanish colony, male Catholic penitents of the Tais-Dupol confraternity wear capirotes during Holy Week in Palo, Leyte. The group's name comes from Waraytais, meaning "pointed", and dupol, meaning "blunt", referring to the shape of the hood. The tradition has been followed since the late 1800s when the group was organized by the Franciscan friar Pantaleon de la Fuente. The wearing of the hood is based on Matthew 6:16-18 which advocates for anonymity during fasting.[3]
The capirote is today the symbol of the Catholic penitent: only members of a confraternity of penance are allowed to wear them during solemn processions. Children can receive the capirote after their first holy communion, when they enter the brotherhood. Similar hoods are common in other Christian countries such as Italy.
Design
Historically the design is called the capirote, but the brotherhoods cover it with fabric together with their face, and the medal of the brotherhood that is worn underneath. The cloth has two holes for the penitent to see through. The insignia or crest of the brotherhood is usually embroidered on the capirote in fine gold.
The Penitent One, the protagonist of the video games Blasphemous and Blasphemous 2, wears a metal capirote as a helmet.
In the 1979 Lupin III film The Castle of Cagliostro, during the wedding of the Count and Clarisse, as they approach the altar, they are accompanied by a procession of his armored assassins, all wearing black capirotes and robes over their usual armor.
In the tabletop skirmish game Trench Crusade, many of the Trench Pilgrims wear an iron capirote as military equipment.
Gallery
A confraternity of penitents in Italy mortifying the flesh with disciplines in a seven-hour procession; hoods similar to the capirote are worn by penitents in order to not draw attention to themselves, but to God (2010)
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