Jewish surnames are family names used by Jews and those of Jewish origin. Jewish surnames are thought to be of comparatively recent origin;[1]: 190 the first known Jewish family names date to the Middle Ages, in the 10th and 11th centuries.[2]
Jews have some of the largest varieties of surnames among any ethnic group, owing to the geographically diverse Jewish diaspora, as well as cultural assimilation and the recent trend toward Hebraization of surnames.
Some traditional surnames relate to Jewish history or roles within the religion, such as Cohen ("priest"), Levi, Shulman ("synagogue-man"), Sofer ("scribe"), or Kantor ("cantor"), while many others relate to a secular occupation or place names. The majority of Jewish surnames used today developed in the past three hundred years.[3][4]
History
Historically, Jews used Hebrewpatronymic names. In the Jewish patronymic system the first name is followed by either ben- or bat- ("son of" and "daughter of," respectively), and then the father's name. (Bar-, "son of" in Aramaic, is also seen.)
Permanent family surnames exist today but only gained popularity among Sephardic Jews in Iberia and elsewhere as early as the 10th or 11th century and did not spread widely to the Ashkenazic Jews of Germany or Eastern Europe until the 18th and 19th centuries, where the adoption of German surnames was imposed in exchange for Jewish emancipation. European nations gradually undertook legal endeavors with the aim of enforcing permanent surnames in the Jewish populations. Part of the Alhambra Decree of 1492 contained a provision mandating fixed legal surnames for Sephardic Jews, but it was not until the 17th and 18th centuries that the rest of Europe followed suit. The Kingdom of Prussia began sequentially requiring Jews in its eastern provinces to adopt surnames in the 1790s, an edict affirmed by Napoleon Bonaparte following his invasion of Prussia in 1812.
Surnames were derived from a variety of sources, such as the personal names of ancestors, place names, and occupations. In the 18th century, a custom developed amongst the Eastern European Jews of the Austro-Hungarian and Russian Empires where surnames began being passed from mother to son as opposed from father to son, but the trend seems to have died out by the early 20th century.
An exception was members of the Cohanim (priestly caste) and Levites (descendants of Levi) who performed certain religious duties, who had always appended the surnames Cohen and Levi respectively (modern spelling in English may vary), which were usually preceded by ha- meaning "the" in Hebrew. These names are seen in many various forms today, all coming from this root. For example, the name Levine in English-speaking countries, the name Löw in Germanic countries and the names Levi, Lévai, or Lévay in Hungary, Europe, or America. Although Ashkenazi Jews now use European or modern-Hebrew surnames for everyday life, the Hebrew patronymic form (ben or bas/bat with the father's name) is still used in Jewish religious and cultural life. It is used in the synagogue and in documents in Jewish law, such as the ketubah (marriage contract).
Sephardic and Mizrahi Jewish communities
Surnames were not unknown among the Jews of the Middle Ages, and as Jews began to mingle more with their fellow citizens, the practice of using or adopting civic surnames in addition to the "sacred" name, used only in religious connections, grew commensurately. Among the Sephardim, this practice was common long before the exile from Spain, and probably became still more common as a result of the example of the conversos, who upon adopting Christianity accepted in most cases the family names of their godfathers. Among the Ashkenazim, whose isolation from the mainstream majority population in the lands where they lived was more complete, the use of surnames only started to become common in most places in the eighteenth century.
On the other hand, the use of surnames became common very early among the Arabic-speaking Jews, who carried the custom into the Iberian Peninsula (modern Spain and Portugal). Among Sephardi Jews are found such names as Abeldano, corresponding to Ibn el-Danan; Abencabre, corresponding to Ibn Zabara; Tongay is another Sephardi Jewish last name and is derived from the root word Torah (תּוֹרָה) in Hebrew; Avinbruch or Auerbach corresponding to Ibn Baruch; and Beizaee, corresponding to Iza (Hebrew root for "God is perfection").[5]
Hagen corresponds to Hassan or Hazan; and the like. Biblical names often take curious forms in the Iberian records, Isaac appearing as Acaz, Cohen as Coffen or Coffe, Yom-Ṭob as Bondia, Ẓemaḥ as Crescas and/or Cresquez.
Arias, a patronymic surname, became common throughout the Iberian peninsula. Among the Jews of Spain and Portugal, it had the hidden meaning "the lion of Israel is on high." A well-known Arias was the humanist and Hebraist Benito Arias Montano.
Sephardic Jews who settled in Wallachia, Romania, coming from Trani, Italy, in the 1700s began to adopt Mitrani as their surname with a reference to their city.[6]
The Ḥen family appears to have adopted a translation of the name of their home village, Gracia, near Barcelona.[7] Indeed, among the Sephardi the tendency to adopt family names from localities is largely developed; hence were derived such names as Espinosa, Gerondi, Cavalleria, De La Torre, del Monte, Lousada, and Villa Real. The name Sasportas deserves special attention, as it is really the Balearic dialectal form of La Porta.
Many families, especially among New Christians (Jewish converts to Catholicism) and Crypto-Jews, but not restricted to them, took Spanish and Portuguese family names, sometimes using translations (such as Vidal or de Vidas for Hayyim, Lobos for Zev, de Paz for Shalom, and de la Cruz or Espírito Santo for Ruah); phonetic similarities according to a kinnui-like system, sometimes choosing between already existing ones (such as Pizarro/Pissarro, Mendes, Fonseca, Calle, Fernandes or Rodrígues); even given names (for example, de Jesus or de Miguel). Julio Caro Baroja, supporting José Leite de Vasconcelos' thesis in his "Anthroponymy Portuguesa, 4" argues, for example, that the surnames related to calle (English: "street"), that would be the equivalent in something like a ghetto, are of Jewish origin. This is the case with Alonso Calle, treasurer on the first voyage of Christopher Columbus to the Americas, who was one of the settlers of Sephardic origin who comprised the crew.
Some Sephardic or Hidden/Undeclared Jews for fear of persecution or worse felt compelled to anglicize their names (For example, the original, Italianate Principe thus became Prins in early Amsterdam, and Prince in England or early America later on). Anglicized Sephardic families were also known to have intermixed with similar Christian surname communities and family groupings, often later converting.
The Curiel family is part of these New Christian families that emerge around the time due to persecution. Members adopted the Portuguese last name of Nunes da Costa and the Curiel family were ennobled by João IV of Portugal June 14, 1641.[8][9]
Ashkenazi Jewish communities
Jews have historically used Hebrew patronymic names. While permanent family surnames started appearing among Sephardic Jews in Iberia and elsewhere as early as the 10th or 11th century, they did not spread widely to the Ashkenazic Jews of Germany or Eastern Europe until later. However, Non-Ashkenazi Jews who had immigrated to what was considered Ashkenaz (such as Sephardic Jews who fled the Inquisition) would often keep their surnames and/or Ashkenazize them (e.g., "Melamad" was kept; "Leoni" would be Ashkenazized to "Leib"), and some of the already-settled Jews in communities in large cities (such as Prague or Frankfurt am Main) began to adopt various surnames.
Surnames derived from the name of the matriarch of the family were adopted by some households. For example, the surname Rivkes is derived from the female name Rivkeh, the Yiddish form of Rebecca, so the surname literally means "Rivka's". The Slavic language-influenced counterpart is Rivkin.
Other surnames came from the man's trade such as Metzger (butcher) or Becker (baker), and a few derived from personal attributes, such as Joffe (beautiful), or special events in the family history. The majority of Middle Age surname adoption came from place names (for example Shapiro, from Shpira, Speyer, a Rhenanian city known for its famous Jewish community in the 11th century), often a town name, typically the birthplace of the founder of a rabbinical or other dynasty. These names would permutate to various forms as families moved, such as the original Welsch becoming Wallach, Wlock, or Block. Since these surnames did not have the official status that modern ones do, often the old surname would be dropped and a new one adopted after the family moved their household.[10]
Many surnames in the Netherlands derived from the German versions. For example, Waal derived from Wahl and Voorzanger (Chazan) derived from Vorsänger.
The process of assigning permanent surnames to Jewish families (most of which are still used to this day) began in Austria. On July 23, 1787, five years after the Edict of Tolerance, the Holy Roman EmperorJoseph II issued a decree called Das Patent über die Judennamen which compelled the Jews to adopt German surnames.[11][12][13] Prussia did so soon after, beginning with Silesia: the city of Breslau in 1790, the Breslau administrative region in 1791, the Liegnitz region in 1794. In 1812, when Napoleon had occupied much of Prussia, surname adoption was mandated for the unoccupied parts; and Jews in the rest of Prussia adopted surnames in 1845.[10][14]
Napoleon also, in a decree of July 20, 1808, insisted upon the Jews adopting fixed names.[15] His decree covered all lands west of the Rhine; and many other parts of Germany required surname-adoption within a few years. The city of Hamburg was the last German state to complete the process, in 1849.[16]
At the end of the 18th century after the Partition of Poland and later after the Congress of Vienna the Russian Empire acquired a large number of Jews who did not use surnames. They, too, were required to adopt surnames during the 19th century.
In medieval France the use of Biblical names appears to have been more extended, judging by the elaborate lists at the end of Gross's Gallia Judaica. True surnames occurred, especially in the south, like Farissol, Bonet, Barron, Lafitte; but as a rule local designations were popular, such as "Samson of Sens", etc.
Many immigrants to modern Israel change their names to Hebrew names, to erase remnants of exiled life still surviving in family names from other languages. This phenomenon is especially common among Ashkenazic Jewish immigrants to Israel, because most of their surnames were taken recently, and many were imposed by authorities in Europe as a replacement for the traditional Hebrew patronymic form.
A popular form to create a new family name using Jewish patronymics sometimes related to poetic Zionist themes, such as ben Ami ("son of my people"), or ben Artzi ("son of my country"), and sometimes related to the Israeli landscape, such as bar Ilan ("son of the trees"). Others have created Hebrew names based on phonetic similarity with their original family name: Golda Meyersohn became Golda Meir. Another famous person who used a false patronymic was the first Israeli Prime Minister, David Ben-Gurion, whose original family name was Grünberg,"green mountain" in German, but adopted the name "Ben-Gurion" ("son of the lion cub"), not "Ben-Avigdor" (his father's name).
Iran
Most of the Jews in Iran had no permanent surnames before Reza Shah. After surnames became mandatory, many Persian Jews employed job related names as their surnames. Many Jews worked in non-Muslim professions like goldsmith, silversmith, dealers of coins, money changing and seller of spirits. Others engaged in medicine, silk manufacturing and weaving, locksmith, tailors, shoe makers, merchants of second hand items.[17] Many other Jews were engaged in jewelry trading, opium and wine manufacturing, musicians, dancers, scavengers, peddlers and other professions that were generally deemed non-respectful.[18]
Many Jews adopted these professions as their surnames, such as Abrishami (silk maker), Almasi (diamond maker), Boloorian (crystal maker), Dehghan (wealthy farmer), Fallah (farmer), Zarrinkoob, Javaherian, Gohari (gold seller), Noghrehforosh (silversmith), Mesforosh (coppersmith), Sarraf, Sarrafan, Sarraf Nezhad, Banki (money changer), Zargar, Zarshenas (goldsmith), Hakakian or Hakkakian (connected with raw material, finished product or implements associated with that trade) for example Roya Hakakian. Jews in Iran also employed the son of or daughter of patronymics, using Persian suffixes such as -pour (son of), -zadeh (born of), -nezhad (from the race of) and -ian (from the group of). Some examples of these names include Davoud pour (son of David), Davoud nezhad (from the seed of David), Davoud zadeh (born of David), Rabbi pour (son of a rabbi), Rabbi zadeh (born of a rabbi), Yaghoub pour (son of Jacob) and Jafar nezhad (from the race of Japhet). Levite and Kohanim surnames became Lavi, Lavaee, Lavi Zadeh, Lavaeeian, Kohan, Kohan pour (son of a Kohen), etc.
Many Persian last names consisted of three parts in order to distinguish from other families with similar last names. Some Persian Jewish families that had similar surnames to their Muslim neighbors added a second surname at the end of their last names. As an example Jafar nezhad Levian (From the race of Japhet and from the Tribe of Levite). The purpose of Levian at the end is to distinguish from Muslim Jafar nezhad (From the race of Japhet).
Many Jews employed the Turkish suffix -chi (meaning "merchant of") to denote their profession. Examples of such include Abrishamchi (silk merchant), Saatchi (watch seller), Talachi (gold seller), Noghrechi (silver seller), Arakchi (merchant of alcoholic drinks), Meschi (copper merchant), Aeenechi (merchant of mirrors), etc.[19]
Toponyms
Many modern Jewish surnames are toponyms, names derived from place names. There are general names like Deutsch, Frank, Franco, Frankel, and more localized ones from almost every European country.
The English Crawcour (cf. Siegfried Kracauer) comes from Cracow, while van Praag(h) is the name of a Prague family that settled in the Netherlands before going over to England. The name Gordon may in some cases be derived from the Russian Grodno[citation needed] but is also said to have been adopted by Jews in the Russian Empire in honor of Lord George Gordon (1751–1793), a Scottish nobleman who converted to Judaism in 1787 in Birmingham.
Another frequent source for Jewish and German-Jewish surnames is the names of trades and occupations; such names as Kaufmann and Marchant ("merchant") became prominent. Others of the same kind are: Bialasik, Banks, Brauer, Breyer, and Brower ("brewer"); Spielmann ("musician"); Gerber ("tanner"); Goldschmit (Goldsmith); Silverschmit (Silversmith); Steinschneider ("stonecutter"); Graveur ("engraver"); Shoemark or Schumacher ("shoemaker"); Schuster ("cobbler"); Schneider, Schneiders, and Snyders ("tailor"; in Hebrew חייט, Chait/Khait (and at times Hyatt[citation needed])); Wechsler ("money-changer"); Zimmermann ("Carpenter"). Related, and likewise generically German, names are derived metonymically for a common object or tool of a profession: e.g., Hammer for a blacksmith, Feder ("quill") for a scribe, and Lein ("linen") for a dealer in cloth; Balsam a dealer in Balsam.
There are other occupational names that are more distinctively related to Jewish culture and religious roles: Dayan (Jewish religious judge in a Beth din); Parnass, Derus, Gabbay, Singer, Cantor, Voorsanger, Chazan, Cantarini, from the synagogue officials who were so called; Shochet, Schaechter, Schechter, from the ritual slaughterer (also Schub or Shub: Hebrew acronym for shochet u-bodek, ritual slaughterer and kosher meat inspector); Shadkun, a marriage-broker; Rabe, Rabinowitz, Rabinovich, Rabinowicz, and Rabbinovitz, rabbis (occasionally Anglicized to Robinson or Robbins); Behar/Bahar, abbreviation of the Hebrew honorific title "ben kavod rabbi," which signifies "son of the honorable rabbi",[21]Benmohel (one variant of which is Mahler), son of one who performed circumcision, the sacred rite of Abraham. A number of Arabic names are of similar origin: Al-Fakhkhar, a potter; Mocatta, a mason or possibly a soldier (Al-Muḳatil).[23]
^Schreiber 2003, p. 190: "Jewish family names are of recent origin. Until 1800, the father's name would often be the family name; for example, Aaron ben (son of) Samuel was known as Aaron Samuel. In the early Middle Ages, Cohen, Levi, and their Hebrew abbreviations Katz (from the initials of Kohen Zedek, Priest of Justice) and Segal (from S'gan Levi, Levitical Head) are mentioned."
^Weiss 2002, p. 15: "The first Jewish family names appeared in the 10th and 11th centuries as surnames for Jews of North Africa, Spain, France and Italy. At the beginning, surnames were not relevant. They were only used for outstanding individuals, not for families. Such family names were set up for educated people, scholars, poets and other notable citizens. Only in special cases they became true family names. In fact the existence of a family name gives a family group its credits, therefore outstanding families tried to demonstrate their prominence, because of a long-established family name. However, Jews in Central and Eastern Europe survived until the 13th century with no significant family names, except again for outstanding individuals. At the turn of the 19th century (Joseph II) Jews had to have family names in the following countries: Austria, France, Latvia, Lithuania, Poland, Prussia, Russia, and Ukraine. In 1787, the government of Ukraine required Jews living within its borders to assume "German-sounding" surnames so they could be distinguished from so-called "native Ukrainians". Ten years later in 1797, Jews of Lithuania were required to do the same. In Russia, Jews assumed surnames more slowly after the law requiring them to do so took effect in 1804 (with the integrated part of Poland). By the end of the 19th century, all European Jews had surnames."
^Singer 1901–1906: "The use of surnames thus became common among the Arabic-speaking Jews, who naturally carried the custom into Spain... As has been seen, surnames were not unknown among the Jews of the Middle Ages, and as Jews began to mingle more with their fellow citizens the practice of using or adopting civic surnames in addition to the "sacred" name, used only in religious connections, grew commensurately. Of course, among the Sephardim, this practice was common almost from the time of the exile from Spain, and probably became still more common as a result of the example of the Maranos, who on adopting Christianity accepted in most cases the family names of their godfathers. Among the Ashkenazim, whose isolation from their fellow citizens was more complete, the use of surnames became at all general only in the eighteenth century."
^Between Foreigners and Shi‘is: Nineteenth-Century Iran and its Jewish Minority (Stanford: Stanford University Press, 2007), page 155.
^Between Foreigners and Shi‘is: Nineteenth-Century Iran and its Jewish Minority (Stanford: Stanford University Press, 2007), page 201.
^Esther's Children: A Portrait of Iranian Jews, by Houman Sarshar, ISBN978-0827607514
^I Kracauer, Die Geschichte der Judengasse in Frankfurt. Frankfurt, 1909. pp 453ff.
^ abDemsky, Aaron, ed. (2010). Pleasant Are Their Names: Jewish names in the Sephardi diaspora. Studies and texts in Jewish History and Culture; 19. Bethesda, Md: University Press of Maryland. pp. 116–117. ISBN978-1-934309-24-7.
Alexander Beider: A Dictionary of Jewish Surnames from the Kingdom of Poland. Avotaynu, Bergenfield, 1996, ISBN0-9626373-9-4.
(first edition) Alexander Beider: Jewish Surnames in Prague (15th–18th Centuries). Avotaynu, Bergenfield, 1994, ISBN978-0-9626373-5-3.
Alexander Beider: A Dictionary of Jewish Surnames from the Russian Empire: Revised Edition, two volumes. Avotaynu, Bergenfield, 2008, ISBN1886223386, 10,008 pages
