Indian Sikhs number approximately 21 million people and account for 1.7% of India's population as of 2011, forming the country's fourth-largest religious group. The majority of the nation's Sikhs live in the northern state of Punjab, which is the only Sikh-majority administrative division in the world.
India's Sikh population stands at 20.8 million, which is only 1.72% of the country's total population. Out of approximately 25-30 million Sikhs in the world, the majority of them, 20.8-22 million, live in India that is about (83.2%-84.1%) of the world's Sikh population.[5][6]Sikhs have a fertility rate of 1.6 in India, which is the lowest in the nation as per as according to year 2019-21 estimation.[7]
Out of the total Sikhs in India, 77% are concentrated in state of Punjab. Sikhism is the dominant religion in Punjab, India, where it is followed by 16 million constituting 57.7% of the population, the only Indian state where Sikhism is the majority faith. By 2050, according to Pew research center based on growth rate of current Sikh population between (2001–2011), India will have 30,012,386 Sikhs by half-century which will be more than that of any country including the west.[8]
Sikhism in the Bengal region dates back to 1504 but has declined after the partition.[12] Sikhism first emerged in Bengal when Guru Nanak visited Bengal in 1504 and established a number of Gurdwaras.[13]
By the early 18th century, there were a few Sikhs living in the region of Bengal.[14] One famous Sikh who lived during this time period was Omichand, a local Khatri Sikh banker and landlord who participate in the conspiracy against NawabSiraj ud-Daulah with the East India Company.[14][15] The Flemish artist Frans Baltazard Solvyns arrived in Calcutta in 1791 and observed many Sikhs, whom one could differentiate from the rest of the land's inhabitants by their garbs and traditions.[14] He etched depictions of a Khalsa Sikh and a Nanakpanthi, which was published in 1799.[14]
Gurdwara Nanak Shahi is the principal Sikh Gurdwara (prayer hall) in Dhaka, Bangladesh. It is located at the campus of the University of Dhaka and considered to be the biggest of the 7 Gurdwaras in the country. After the Partition of India, the Sikh community left for India.[13]
There was a presence of Sikhism in Sylhet Division after Guru Nanak's visit in 1508. Kahn Singh Nabha has stated that in memory of Nanak's visit, Gurdwara Sahib Sylhet was established.[citation needed] This Gurdwara was visited twice by Tegh Bahadur and many hukamnamas were issued to this temple by Guru Gobind Singh. In 1897, the gurdwara fell down after the earthquake. Nearly all the Sikhs of Sylhet in the early 18th century were found in North Cachar where they used to work for the Assam Bengal Railway.[17] There are around 1 lakh Bengali people who follow Sikhism as their religion in both West Bengal and Bangladesh.[18]
Assamese Sikhs
The presence of Sikhism has been existing in Assam[19] for over 200 years. The community traces its origins to the times of Maharaja Ranjit Singh who took his army to Assam and put some influence of the religion towards the locals. According to the 2001 census, there were 22,519 Sikhs in Assam,[20] out of which 4,000 are Assamese Sikhs.[18]
Assamese Sikhs follow the Sikh religion and celebrate Sikh festivals as they also celebrate cultural festivals such as Magh Bihu and wear traditional Assamese dress. Their language is the Assamese language.[18][21]
Bihari Sikhs share their culture with the local Bihari community. The men generally wear the local dhoti and women wear the Sari. They also celebrate Hindu festivals such as the Chath festival.[23]
Ethnic Kashmiri Sikhs speak the Kashmiri language and observe Kashmiri culture. They trace their religious heritage to the influence of Sikh soldiers who settled in Kashmir under the Maharaja Ranjit Singh rule in 1819. However, the soldiers permanently settled in Kashmir.[26]
Pahari Sikhs
Pahari Sikhs, also known as the Sikhs of Poonch, are a distinctive Sikh community hailing from the Poonch region of Pakistan, originally part of the historic region of Jammu and Kashmir. They predominantly speak Pahari Punjabi, a dialect that has evolved in the hilly terrain of their native land. Historically, many Pahari Sikhs resided in the Poonch region but due to various historical and geopolitical factors, a significant number have migrated and settled in the Jammu district of the present-day Union Territory of Jammu and Kashmir.[27]
In addition to celebrating Sikh festivals, Sindhi Sikhs celebrate cultural festivals such as Cheti Chand, the Sindhi new year. Sindhi Sikhs speak the Sindhi language. Most of the Sindhi Hindus are Nanak Panthis who believe in 10 Sikh Gurus and regularly go to guru dwara and most of the Marriage also takes place in Gurudwara.[28]
The Sikhs comprise Banjara and Satnami. The process of blending the religion into southern India for the Sikligars began at the time of 10th Sikh Guru Gobind Singh, who came to the Deccan and died in 1708 at Nanded (Maharashtra).
It all came by the Sikligars as they came to southern India as expert arms-making camp followers of the tenth Guru. Sikligar is a compound of the Persian words `saiqal` and `gar` meaning a polisher of metal.[24] The traditional occupation of the Sikligars is crafting kitchen implements.
Banjaras are a nomadic tribe who traditionally travelled with merchandise and are found across a large swathe of northern India, as well as in the south. Sikh Banjaras too travelled with armies of the past supplying them with provisions.[24]
Geographical distribution
Sikhs as percentage of total population in different districts of India, 2011 Census
Though Sikhs are a minority in India, the community occupies a significant place in the country. The former Chief Justice of India, Jagdish Singh Khehar, and the former Prime Minister of India, Dr. Manmohan Singh[34] are Sikh, as is former President of India Gyani Zail Singh. Almost every council of ministers in India has included Sikh representatives.
Sikhs are also conspicuous in the Indian army, primarily because of their history as defenders of righteousness, they formed the sword arm of the British empire. The Late Indian officer with a 5 star rank, Arjan Singh, is a Sikh. Sikhs have also led the Indian army through JJ Singh and the Indian Air Force was led by Air Chief Marshal Dilbagh Singh. Sikhs have been prominent in Indian sports, with the Indian individual gold medalist in Olympics, Abhinav Bindra, being a Sikh. Similarly they occupy important official positions, like Deputy Chairman of the Planning Commission, Montek Singh Ahluwalia;[35] governor Surjit Singh Barnala.
Sikhs are also known for entrepreneurial business in India. Milkha Singh, also known as The Flying Sikh, is a former Indian track and field sprinter who was introduced to the sport while serving in the Indian Army. One reason for visibility of Sikhs in the Indian spectrum is the disproportionate role played by the Sikh community during the Indian freedom struggle, with Bhagat Singh remaining a youth icon to Indian youth.[36]
^Puri, Harish K. (June–July 2003). "Scheduled Castes in Sikh Community: A Historical Perspective". Economic and Political Weekly. 38 (26). Economic and Political Weekly: 2693–2701. JSTOR4413731.
^Kudaisya, Gyanesh; Yong, Tan Tai (2004). The Aftermath of Partition in South Asia. Routledge. p. 100. ISBN978-1-134-44048-1. No sooner was it made public than the Sikhs launched a virulent campaign against the Lahore Resolution. Pakistan was portrayed as a possible return to an unhappy past when Sikhs were persecuted and Muslims the persecutor. Public speeches by various Sikh political leaders on the subject of Pakistan invariably raised images of atrocities committed by Muslims on Sikhs and of the martyrdom of their gurus and heroes. Reactions to the Lahore Resolution were uniformly negative and Sikh leaders of all political persuasions made it clear that Pakistan would be 'wholeheartedly resisted'. The Shiromani Akali Dal, the party with a substantial following amongst the rural Sikhs, organized several well-attended conferences in Lahore to condemn the Muslim League. Master Tara Singh, leader of the Akali Dal, declared that his party would fight Pakistan 'tooth and nail'. Not be outdone, other Sikh political organizations, rival to the Akali Dal, namely the Central Khalsa Young Men Union and the moderate and loyalist Chief Khalsa Dewan, declared in equally strong language their unequivocal opposition to the Pakistan scheme.
^ abcdHardgrave, R. L. (1996). An Early Portrayal of the Sikhs: Two 18th Century Etchings by Baltazard Solvyns. International Journal of Punjab Studies, 3(2), 213-27. Accessed via: https://www.laits.utexas.edu/solvyns-project/sikhs.html
^Mandair, Arvind-pal Singh; Singh, Sunit (2017). "Orientalism (Sikhism)". Sikhism: with 64 figures. Encyclopedia of Indian Religions. Dordrecht: Springer. pp. 290–91. ISBN978-94-024-0845-4.
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