Attil

Attil
Attil
Palestinian town
Arabic transcription(s)
• Arabic	عتيل
	Attil Location of Attil within Palestine
	Coordinates: 32°22′10″N 35°04′18″E / 32.36944°N 35.07167°E
Palestine grid	156/197
State	State of Palestine
Governorate	Tulkarm
Government
• Type	Municipality
Area
• Total	7,337 dunams (7.3 km2 or 2.8 sq mi)
Population (2017)
• Total	10,367
• Density	1,400/km2 (3,700/sq mi)
Name meaning	Attil, "severe"

Attil (Arabic: عتيل) is a Palestinian town in the Tulkarm Governorate in the eastern West Bank, 12 km (7.5 mi) northeast of Tulkarm. Attil is the connection point between the other villages and Tulkarm. It is bordered by Illar to the east; Baqa ash-Sharqiyya to the north; The Green Line to the west; and Deir al-Ghusun to the south. Mountains surrounding the town include the Nabhan, Aboora, Asad, and Shehadeh mountains. Attil has an elevation of 100 m (330 ft) above Sea level, and an area of 7.337 km².

Etymology

According to Palmer, the name was a p.n.(="proper name"), meaning "severe",^[1] while according to Zertal the name 'Attil almost certainly has its origins in the Hebrew form a-tl or ttl (tell), appearing in the Hebrew Bible and even more commonly in the Samaria Ostraca as a prefix to place names.^[2]

History

Attil is an ancient village site on a hill at the edge of the plains.^[3] Pottery remain have been found here from Middle Bronze Age II, Iron Age I and IA II, Persian, Hellenistic, early and late Roman, Byzantine, early Muslim and the Middle Ages have been found here.^[4] Fragmentary mosaic floors and column shafts from a church have been found, together with cisterns dug into the rock, as well as caves.^[3]

Atil is referenced in The Continuation of the Samaritan Chronicle of Abu l-Fath, suggesting it was an important Samaritan settlement during the early Islamic period.^[5] The text describes a battle at Attil, where Abū Ḥarb al-Yamānī, who rebelled against Abbasid rule in the 840s, was ultimately defeated. The intense bloodshed rendered the village impure to an extent that purification appeared unlikely. However, a Samaritan leader named Pinhas, who was a jurist, undertook the task of purifying the village due to its large size, since it was one of the largest villages, and eventually restored its purity.^[6]

In 1179, it was mentioned in Crusader sources as Azatil.^[7] In March 1265, when Sultan Baibars awarded his officers lands, he gave Attil “To the Atabek Faris al-Din Uqtay al-Salihi“.^[8]

Ottoman era

Attil, like the rest of Palestine, was incorporated into the Ottoman Empire in 1517, and in the census of 1596 it was a part of the nahiya ("subdistrict") of Jabal Sami which was under the administration of the liwa ("district") of Nablus. The village had a population of 59 households, all Muslim, and paid taxes on wheat, barley, summer crops, olive trees, occasional revenues, beehives and/or goats, an olive oil press, or press for grape syrup, and a poll tax; a total of 14,872 akçe.^[9]

In 1838 it was noted as a village, 'Attil, in the western Esh-Sha'rawiyeh administrative region, north of Nablus.^[10]

In the late Ottoman period, in 1852, the American scholar Edward Robinson described passing by the villages of Zeita and Jatt on the way to 'Attil. Of 'Attil itself, he writes that it was "a considerable village," located on a hill with plains to the north and south. He further noted: ”It appears, that the land in the district of Nabulus including the plains, is generally freehold; and the taxes are mainly paid in the form of a poll tax.”^[11]

In 1863, the French explorer Victor Guérin passed by and noted that the village was also called Deir Attil.^[12]

In 1870/1871 (1288 AH), an Ottoman census listed the village in the nahiya (sub-district) of al-Sha'rawiyya al-Gharbiyya.^[13]

In 1882 the PEF's Survey of Western Palestine described the village as being of considerable size, situated on a hill on the edge of the plain, and surrounded by a small olive-grove, and supplied by cisterns.^[14]

British Mandate era

In the 1922 census of Palestine conducted by the British Mandate authorities, Attil had a population of 1,656, all Muslims.^[15] At the time of the 1931 census of Palestine, Attil, together with Jalama, Al-Manshiyya and Zalafa had a total of 2207 persons, all Muslim except 1 Druze, living in 473 houses.^[16]

In the 1945 statistics the population of Attil was 2,650, all Muslims,^[17] who owned 7,337 dunams of land according to an official land and population survey.^[18] 4,011 dunams were plantations and irrigable land, 2,527 used for cereals,^[19] while 86 dunams were built-up (urban) land.^[20]

Attil 1942 1:20,000
Attil 1945 1:250,000

Jordanian era

In the wake of the 1948 Arab–Israeli War, and after the 1949 Armistice Agreements, Attil came under Jordanian rule. It was annexed by Jordan in 1950.

In 1961, the population was 4,087.^[21]

Post-1967

Since the Six-Day War in 1967, Attil has been under Israeli occupation.

Population

Attil had a population of 9,038 in the 2007 census by the Palestinian Central Bureau of Statistics.^[22] The majority of its people are expatriates living in Jordan, various states in the Persian Gulf, the United States, Europe, and other parts of the world. By 2017, the population had increased to 10,367.^[23]

Tomb

The village of Attil is the site of a tomb known as Mazar ash-Sheikh Zreiq, situated near the town hall. This tomb belongs to Ahmad Ibn Abi Zreiq a-Rifa'i al-Husseini, who, according to local tradition, was the supreme religious judge (qadi) of Safed and died in Attil in 1440. Hailing from the prominent al-Attili family, he was considered one of the village's most distinguished individuals. The fence surrounding the tomb bears an inscription stating that it was constructed in 1779 by Abd al-Rahman, a descendant of the sheikh, indicating that the tomb itself predates this structure.^[24]

It is said that Ahmad Ibn Abi Zreiq a-Rifa'i al-Husseini was the leader of a local Sufi order known as Tariqat al-Attil, which he inherited from his grandfather. He was renowned for performing miracles, including the ability to lie down in the village yard while horses would jump over him without causing any harm.^[24]

Demography

Residents of the village originally came from many places, such as Lebanon, Egypt, Khan Yunis (Gaza), Hajjah (West Bank) and more.^[25]

References

^ ^a ^b Palmer, 1881, p. 179
^ Zertal, 2016, p. 419
^ ^a ^b Dauphin, 1998, p. 757
^ Zertal, 2016, p. 416
^ Levy-Rubin, Milka (2021). The Continuatio of the Samaritan Chronicle of Abu l-Fath al-Samiri al-Danafi: Annotated Translation. Gerlach Press. p. 184. doi:10.2307/j.ctv1b9f5x9.9. ISBN 978-3-95994-104-4.
^ Levy-Rubin, Milka (2002). "The Samaritans during the Early Muslim Period according to the Continuatio to the Chronicle of Abu 'l-Fath". In Stern, Ephraim; Eshel, Hanan (eds.). The Samaritans (in Hebrew). Yad Ben-Zvi Press. p. 582. ISBN 965-217-202-2.
^ Röhricht, 1887, p. 245; cited in Zertal, 2016, p. 416
^ Ibn al-Furat, trans. Lyons, 1971, p. 80; cited in Zertal, 2016, p. 417
^ Hütteroth and Abdulfattah, 1977, p. 126
^ Robinson and Smith, 1841, vol 3, 2nd Appendix, p. 129
^ Robinson and Smith, 1856, p. 124.
^ Guérin, 1875, p. 345
^ Grossman, David (2004). Arab Demography and Early Jewish Settlement in Palestine. Jerusalem: Magnes Press. p. 254.
^ Conder and Kitchener, 1882, SWP II, p. 151
^ Barron, 1923, Table XI, Sub-district of Tulkarm, p. 27
^ Mills, 1932, p. 53
^ Government of Palestine, Department of Statistics, 1945, p. 20
^ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 74
^ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 124
^ Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 174
^ Government of Jordan, Department of Statistics, 1964, p. 13
^ 2007 PCBS census. Palestinian Central Bureau of Statistics (PCBS). p. 107.
^ Preliminary Results of the Population, Housing and Establishments Census, 2017 (PDF). Palestinian Central Bureau of Statistics (PCBS) (Report). State of Palestine. February 2018. pp. 64–82. Retrieved 2023-10-24.
^ ^a ^b Tal, Uri (2023). Muslim Shrines in Eretz Israel: History, Religion, Traditions, Folklore. Jerusalem: Yad Izhak Ben-Zvi. p. 116. ISBN 978-965-217-452-9.
^ Grossman, D. (1986). "Oscillations in the Rural Settlement of Samaria and Judaea in the Ottoman Period". in Shomron studies. Dar, S., Safrai, S., (eds). Tel Aviv: Hakibbutz Hameuchad Publishing House. p. 345