According to the 2012 Uganda population and housing census, over 11.57 million people in Uganda (66.7 percent of the total Uganda population)[4] spoke Ateso. Also, an estimated 279,000 people in Kenya speak the language. Its ISO 639-3 code is TEO.[3]
Ateso is spoken in the Teso sub-region.[2]
Ateso is also known as Bakedi, Bakidi, Elgumi, Etossio, Ikumama, Iteso, Teso or Wamia. It is closely related to Turkana and Karamojong.
Alphabet
There are 22 letters in the Ateso alphabet[5] F,H,Q,V,H,X and Z are not used and ŋ and NY are added. F,H,Q,V,H,X,Z only appear in loan words. The pronunciation guides that follow are for practice only; the correct sounds can only be learned by practice from a teacher or an audio media.
There are five vowels in Ateso A, E, I, O, U.
These five letters, however, represent more than five sounds, for the letters E, I, O and U have two values each; a "close" value and an "open" value.
Close vowels are pronounced approximately as follows:
E [e] as in beg (French é): aipet----- to kick
I [i] as in seat: aidip----- to hit
O [o] as in Scottish pronunciation of bone (French eau): aimor----- to insult, to abuse
U [u] as in fool: aikut----- to scratch the earth, to scoop something
Open vowels are pronounced approximately as follows:
E [ɛ] as in beg (French è): aipet ----- to lay out
I [ɪ] as in sit: ailid----- to fasten
O [ɔ] as in gone (or in glory when long): aimor----- to share
U [ʊ] as in full: aikut -----to blow
A [a] is pronounced as in art (never short as in ram)
abal 'to say'
Note that whether the root vowel is "closed" or "open" affects the conjugation of the verb.[6]
Where the vowels AI or OI stand together, they represent sounds approximating the "i" in bite [ai̯] and "oy" [oi̯] in annoy respectively. In other vowel combinations, both vowels must be given their full values. The "au" in kau -----(behind) is pronounced [ka.u] not [kau̯].
All words ending in a consonant possess a semi-mute or "shadow" vowel[7] after the final consonant, which is not pronounced when the word stands in isolation, but which is pronounced when the word is followed by another word beginning with a consonant:
e.g. The Ateso translation of "the women go to the house" is written:
elosete aŋor togo ----- the women are going to the house
but is pronounced: elosete aŋoro Togo
If the word following is normally written as one with the preceding word, the "shadow" vowel is not only pronounced but written:
e.g. elosete aŋoroke togo ----- his women are going to the house
Other examples are given in (vii) below.
There are sixteen consonants and one semi-vowel in Ateso,
pronounced approximately as follows:
B [b] as in bat: bobo -----again
C [tʃ] as in chat (never as in cat): elacet ----- key
D [d] as in dog: edou ----- rain
G [ɡ] as in get (never as in geology): agasia rubbish/trash
J [dʒ] as in jam: aijar life
K [k] as in king: ekek door
L [l] as in let: alalau width
M [m] as in mat: mam ----- no
N [n] as in nut: ainu ------ to hug
ŋ** [ŋ] as in hanger (never as in finger): iŋai ----- who
It is an invariable rule that two consonants can never stand together in the same word. Both in speech and in writing. When word construction brings two consonants together, either one of the consonants must be dropped or the "shadow" vowel mentioned in sub-paragraph (iv) above must be inserted between the consonants.
E.g. (Omission of one consonant)
Nen-pe-nen 'just there' is written and pronounced nepenen.
(Insertion of "shadow" vowel)
ŋon-tuŋa-nan 'every man' is written and pronounced: ŋonituŋanan
Elacet-kon 'your key' is written and pronounced elacetekon
**Due to the introduction of typesetting & word processing machines, ŋ is now almost entirely written NG. It is only in old literature that ŋ still appears. The fact that in some works the two letters NG are found together in place of ŋ is no exception to the above rules. These two letters are merely an alternative representation of the sound ŋ, in the same way as the letters NY represent one sound. The semi-vowel W, however, can and frequently does follow a consonant:
aswam work
ekwam air
The Teso language board's alphabet uses NG in place of ŋ, and also uses ɛ, ɨ, ɔ, and ʉ, as well as the modifier letters ⟨ᵃ, ᵉ, ᵋ, ⁱ, ᶤ, ᵒ, ᵓ, ᵘ, ᶶ⟩.[8]
The correct pronunciation of these letters when formed into words can only be learned by practice. As a general rule, all syllables should be given equal stress, though the stem or root syllable often carries slightly more stress than other syllables. Stress does not, however, affect the length of the vowel stressed or its pitch or tone. It is equally important to note that syllable pitch plays a vital part in correct pronunciation and that many words, which are spelled identically, have a different meanings according to syllable pitch.
The spelling used in most of the first published Ateso books is in accordance with the official orthography agreed upon by the Ateso Orthography Committee in 1947.[10] It was then accepted as a general principle that all words should be written in full even though normally contracted in speech. It should be particularly noted that a short -a or -e at the end of a word is dropped in speech when the word is followed by a word beginning with a vowel.
e.g. ekitabo loka etelepat ----- the book of the boy
is pronounced ekitabo lok' etelepat.
Recently, it is evident that the spoken language is continuing to move away from the written language especially in most parts of Uganda. This means that some aspects of orthography may well need revision soon.
While the Iteso of Tororo district in Uganda and Teso district in Kenya retain the letter k in the spoken language, the Iteso in most other areas of Uganda tend to omit it in most of the words.[11]
Hello – yoga
How are you? – Ijai biai (singular), Ijaasi biai (plural)
Fine, and you? – Ejokuna, arai ijo?
Fine – ejokuna
What is your name? – Ingai bo ekon'kiror?
My name is ... – Eka'kiror ...
Name ---
Ekiror
Nice to see you. ---
Eyalama ewanyun (also:Eyalama aanyun)
See you again ---
Awanyunos bobo
Book – Eitabo
Because – Naarai
The first sentence in the bible can be translated as Ageunet, abu Edeke Kosub akwap keda akuj ("In the beginning God made the earth and the heavens" lit. "the down and the up").
Gender and noun prefix
As with many other languages, Ateso words have grammatical gender. For grammatical purposes all nouns in Ateso are divided into three classes or genders:(a) masculine, (b) feminine and (c) neuter.
Every noun in Ateso has a prefix which varies according to the gender of the noun or according to whether the noun is singular or plural. Nouns (in the singular) starting with "E" or "O" are usually masculine. Those starting with "A" are feminine while those that start with "I" are neuter. See table below for details.
masculine
feminine
neuter
singular
e,o
a
i
plural
i,o
a
i
e.g.
etelepat
boy
→
itelepai
boys
etelepat → itelepai
boy {} boys
apese
girl
→
apesur
girls
apese → apesur
girl {} girls
ikoku
child
→
idwe
children
ikoku → idwe
child {} children
The only exception to the above rule are certain nouns denoting relationships and directions.
e.g. toto ----- mother; papa ----- father; mamai ----- uncle; inac ----- sister ; ija ----- aunt
kide ----- east; too ----- west; ŋalakimak (or agolitomei) ----- south; nyakoi ----- north
It should, however, be noted that the noun prefix is always dropped when the noun comes after the following pronouns or adjectives and their feminine, neuter or plural forms:
pronoun or adjective
examples
ece, ace, ice – other, another;
ngol (m) or ngin (f,n) – every
edio (m), adio (f), idio (n) – any, some
ediope (m), adiope (f) – one
ecetunganan – another man; aceberu – another woman;
icetunganan -another person; icetunga -other people etunganan – a man; ngolitunganan (or nginitunganan) -every man; aberu – a woman; nginiberu – every woman
ediotunganan -any man; adiopese -any girl; idiokoku – any child
adiopeberu – one woman; ediope kiliokit bon -only one man
The following is a general classification of most nouns.
(i) To form the plural the ending of the noun is changed. This change may consist of the omission of the last syllable, the addition of another syllable or syllables, or the alteration of the last syllable or syllables:
Plural formation
Example
omission
amukat
shoe
→
amuk
shoes
amukat → amuk
shoe {} shoes
atipet
bead
→
atipe
beads
atipet → atipe
bead {} beads
addition
akan
hand
→
akanin
hands
akan → akanin
hand {} hands
akwap
country
→
akwapin
countries
akwap → akwapin
country {} countries
alteration
apese
girl
→
apesur
girls
apese → apesur
girl {} girls
ekek
door
→
ikekia
doors
ekek → ikekia
door {} doors
(ii) In the case of masculine nouns the noun prefix also changes as shown in the table on noun prefix above.
(iii) These changes in the endings of nouns are so irregular that it is not worth while trying to formulate rules for the formation of plurals.
(iv) Certain nouns, however, which are derived from verbs, form their plurals according to rules;
(a) Nouns denoting an agent of action (a person who does the action of the verb) form a singular ending in -an or -on and a plural ending in -ak or -ok:
ekamejan
hunter
→
ikamejak
hunters
ekamejan → ikamejak
hunter {} hunters
ekecokon
herdsman
→
ikecokok
herdsmen
ekecokon → ikecokok
herdsman {} herdsmen
ekadukon
a builder
→
ikadukok
builders
ekadukon → ikadukok
{a builder} {} builders
ekatubon
judge
→
ikatubok
judges
ekatubon → ikatubok
judge {} judges
(b) Nouns denoting something which does or, is done, form a singular ending in -et or -etait and a plural ending in -eta:
elacet
key
→
ilaceta
keys
(a thing which loosens)
elacet → ilaceta
key {} keys
arapetait
cover
→
arapeta
covers
arapetait → arapeta
cover {} covers
(v) Some nouns have no singular and exist only in the plural:
e.g. akipi—-water; ajony – local brew; asinge – sand; ajo – sleep; ileic – shame
Other nouns have no plural and exist only in the singular;
e.g. ekuron – ashes; akoloŋ—sun; adam – brain; eduan – weeds
(vi) Abstract nouns and names of diseases, as in English, have no plural.
e.g. aiyalama -happiness; amin -love.
(vii) Some nouns form their plural from other roots:
aberu
woman
→
aŋor
women
aberu → aŋor
woman {} women
ikoku
child
→
iduwe
children
ikoku → iduwe
child {} children
(viii) Some nouns, in addition to the normal plural, form a generic plural by adding -sinei to the plural form:
Adverbs clarify the action of a verb.Interrogative adverbs usually follow the verb they qualify.
e.g. Elosit nesi ai? where did he go?
But if the interrogative adverb is strengthened by the particle BO, the adverb must precede the verb
e.g. aibo ejaas itelepai ? (Where are the boys?) =ejaas itelepai ai? , but all the other adverbs follow the verb.
Adverbs of place
Ai/aibo= where? nen =there (not far off)
e.g. aibo ejai eka'kalaamu? Where is my pencil?; Ejai nen = it's there.
Ngina = over there (at a distance)
e.g. Aibo ejai toto? Where is mom; Ejai ngina = (she's) over there.
Lailo, laije =this way, that way.
e.g. Kobia lailo, mam ilosi ngina =come this way, don't go there; Kobongo laije, mam ibuni lailo = Go back there, don't come this way.
Juwai/Juwayi = at the back of / that way/that side (usually behind something)
e.g. Elosit papa juwai =Dad has gone to the other side / Dad has gone to the rear
Ajesan = down there.
e.g. Aeka je ajesan =He's gone down there
Nelwana/ne alwanan =far off
e.g. Alot onac ameja nelwana = (my) brother has gone hunting in a far place
Eyapye/eyapiei/eyapie = near
e.g.Eyapie ne elosit ngesi = he/she has gone nearby (to a near place)
Toma =inside
e.g. Ejai amunyu toma ocupa = the salt is inside the bottle;Eroko Yakobo ejai toma agoola ke = James is still inside his room
Kiding =in the middle/between
e.g. Ejai eyapesi ka kiding na eiduka kede ekanisa = my office is between the shop and the church;Ibirokina ekitoi kiding na erot = the tree has fallen in the middle of the road
Kau = behind Ngaren (na) = in front (of)
e.g. Ngaren na ataker = In front of the boat
Osiep = near/on the side of/beside
e.g. Ikunyu ber ijo osiep ka = Please come near me (move closer)
Diye = very close
e.g. Anu inyo ilosia ijo diye do abongun kede akan? = Why did you go nearby and return empty-handed?
teten = (to the) right
e.g. Ibelokin teten = turn to the right
Kediany = left
e.g. Ejaasi kesi kediany = They're on the left (hand side)
Kide = East Too = West Nyakoi = North Agolitomei / Ongalakimak = South
Ateso numerals are from ones place to hundredth place. Numerals upwards from one thousand are borrowed from other languages.
(i) Numbers from one to five are the basis of the whole numerical system in Ateso.
Six (6) is literally translated as 5+1 (five and one), 7 as 5+2 (five and two), etc.
In the same way 16 is 10+5+1, 17 is 10+5+2, 21 is 20+1, 26 is also 20+5+1, etc.
(ii) Numerals agree in gender with the noun they define:
e.g. itelepai iuni three boys, ikekia iuni three doors, imeesan iuni three tables
apesur auni three girls, aturo auni three flowers, iduwe iuni three children
(iii) Numerals always follow the noun. ediope (one) can however, precede, in which case the noun prefix is dropped.
e.g. edioperot (or erot ediope) one road/way; adiopeberu one woman;
angor auni three women, irotin iuni three roads/ways
††The word for zero, esupur, is no longer used in the spoken language. Instead enoot, a loanword derived from the English naught is generally used.
Cardinal numbers
Numeral
Masculine
Feminine
Neuter
1
Idiope(t)
adiope(t)
yenisodit
2
iyarei
aarei
as in masculine
3
iuni
auni
"
4
ioŋon
aoŋon
"
5
ikany
akany
"
6
ikany-kape
akany-kape
"
7
ikany-kaare
akany-kaare
"
8
ikanykauni
akany-kauni
"
9
Eikanykaoŋon
akanyaaŋon
"
10
itomon
atomon
"
11
itomon-kanu-diope
atomon-kanu-diope
"
12
itomon'aare
atomon'aare
"
13
itomon'auni
atomon'auni
"
14
itomon'aaŋon
atomon'aaŋon
"
15
itomon'akany
atomon'aakany
"
16
itomon akany'kape
atomon akany'kape
"
17
itomon akany'kaare
atomon akany'kaare
"
18
itomon akanyauni
atomon akanyauni
"
19
itomon akany aoŋon
atomon akany aoŋon
"
20
akais aare
as in masculine
"
21
akais aarei kanudiope
"
"
30
akais auni
"
"
40
akais aangon
"
"
50
akais akany
"
"
60
akais akany kapei
"
"
100
akwatat (adiope)
"
"
101
akwatat kanu diope
"
"
200
akwat aarei
"
"
500
akwat akany
"
"
1,000
elukumit ediope
"
"
10,000
ilukumin itomon
"
"
1,000,000
emilionit ediope
"
"
100,000,000
imilionin akwatat
"
"
Ordinal numbers
Ordinal numbers are formed from cardinal numbers by prefixing the relative forms lok- (m), nak- (f), yenik-(n) as appropriate, to the masculine form of the numeral and by adding -et after the numeral.
e.g. akany five, nakikanyet fifth (feminine singular)
^Kitching, Rev. A. L : "A handbook of Ateso language", London, 1915
^An Introduction to the Ateso Language, 1956, Fr – Hilders, J. H.; Lawrence, J. C. D.
^The Bantu languages, Derek Nurse, Gérard Philippson, (Routledge Language Family Series, 4), pp 214
^A Guide to the Standardised Orthography of Atɛsɔ. Kampala: Atɛsɔ Local Language Board. 2014.
^Barasa, David (2017). Ateso Grammar: A Descriptive Account of an Eastern Nilotic Language. University of Cape Town.
^Report of the Ateso Orthography Committee., Uganda, Ateso Orthography Committee, 1947, Printed by the Govt. Printer
^Carol Myers Scotton (University of Nairobi), John Okeju (Manjast High School (Uganada) (1972). "Loan word integration in Ateso". Anthropological Linguistics. 14 (9): 368–382. JSTOR30029119.
Further reading
A guide to the standardised orthography of Atɛsɔ. Kampala, Uganda: Atɛsɔ Local Language Board. 2014.
Barasa, David. 2022. "Pronouns and Pronominal Alignment in Ateso." Arusha Working Papers in African Linguistics, 4(1): 100-114.
