Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God". In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47. In the Vulgate, it begins "Magnus Dominus".[1] The psalm was composed by the sons of Korah, as "a celebration of the security of Zion",[2] In its heading it is referred to as both a "song" and a "psalm".[3]
The following table shows the Hebrew text[4][5] of the Psalm with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
For such is God, our God, for ever and ever; He will guide us eternally.
King James Version
Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
God is known in her palaces for a refuge.
For, lo, the kings were assembled, they passed by together.
They saw it, and so they marvelled; they were troubled, and hasted away.
Fear took hold upon them there, and pain, as of a woman in travail.
Thou breakest the ships of Tarshish with an east wind.
As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
We have thought of thy lovingkindness, O God, in the midst of thy temple.
According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
Walk about Zion, and go round about her: tell the towers thereof.
Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
For this God is our God for ever and ever: he will be our guide even unto death.
Heading
The psalm is described initially as A Song. A Psalm of the sons of Korah.[6]
Theologian Albert Barnes writes: "The two appellations, song and psalm, would seem to imply that it was intended to 'combine' what was implied in both these words; that is, that it embraced what was usually understood by the word psalm, and that it was intended also specifically to be sung.[3]
Uses
Judaism
This psalm is the psalm of the day in the Shir Shel Yom for Monday.[7]