Ahmed Ali Badarpuri (1915–11 June 2000), also known as Ahmed Ali Banskandi and Ahmed Ali Assami, was an Indian Islamic scholar, a Sufi, a freedom fighter, and an educationist. He served as the president of the Assam State Jamiat Ulama-e-Hind for 44 years.
Badarpuri received his primary education locally in Badarpur and then enrolled at the Sylhet Government Alia Madrasah for his further studies, where he studied from 1938 to 1940 and formally graduated in dars-e-nizami. He subsequently joined Darul Uloom Deoband to study the courses again but could not continue due to certain health complications. In 1950, he attended the Deoband seminary once more to study the courses of Daura-e-Hadith (The last year in dars-e-nizami) and Daura-e-Tafsir (specialisation in the exegesis of the Quran), and completed his studies by the next year. At that time, he memorized the Quran in a period of two and a half months. His teachers included Hussain Ahmad Madani, Abdus Samī' Deobandi, Izaz Ali Amrohi, Fakhrul Hasan Muradabadi, and Abdul Ahad Deobandi.[5][6][7][8] He was an authorised disciple of Madani in Sufism.[9][10][11][12][13][14]
Career
Badarpuri started his career as a teacher at Darul Uloom Banskandi. In 1955, Hussain Ahmad Madani sent him there without any invitation from the institution. The madrassa authority refused to appoint him as a teacher. However, they later accepted him after they obtained a letter from Madani.[15][16][17]
In 1957, Madani appointed him to the post of Sheikh al-Hadith and entrusted to him the charge of the institution. He retained his position until his last breath. Thus, his teaching career lasted for over 45 years.[15][16][17] He associated himself with the Indian independence movement.[5][6][7][8]
In 1957, he was elected president of the Assam State Jamiat Ulama-e-Hind. Before it, he had to work as a secretary, convener, and simple worker. He carried out his leadership responsibilities by facing the Pakistani Deportation Movement, also known as the Bongal Kheda Movement, which intensified in the 1960s and continued into the 1970s and 1980s.[18][19][20]
In the early 1990s, Badarpuri had to face another movement known as the Bodo Movement, which created a cruel massacre in lower Assam. He raised a strong demand with the government for the security and rehabilitation of the victims. Shouldering the burden of 600 homeless orphans affected by this movement, he sheltered them in Banskandi Madrasa. Thus, he fought against any kind of injustice and finally against some communal remarks made by the government in arranging a historical Jamiat meeting at Guwahati on April 1, 2000.[18][19][20]
He founded thousands of mosques, madrasas, and khanqahs, and finally the Gauhati Khanqah, where thousands of people visit every year seeking spiritual guidance. He opposed the hypocrisy and deviance of the Qadianis. He even wrote a book in Bangla, named Khatme Nabuwwater O Qadianiater Gumrahir Akatya Dalil Samooh (transl. Irrefutable Proofs of Khatm-e-Nabuwwat and the Deviances of the Qadianis).[25][26][27][28][29][30]
Alam-e-Barzakh (Bengali and Assamese; transl. The World Between Death and Resurrection)
Pabitra Haram Trayer Itihas (Bengali; transl. The History of the Three Holy Mosques)
Jamiat-er Mul Katha (Bengali; transl. Key Points of Jamiat Ulama-e-Hind)
Elme Ma'rifater Bishista Bahantray O Mashaekh Charit (Bengali; transl. The Three Main Vehicles of Gnosis and Biographies of Sufi Scholars)
Fazail-e-Shaban, Ramadan O Fazail-e-Nafil Roja (Assamese; transl. Virtues Of Shaban, Ramadan and Voluntary Fasting)
Khatme Nabuwwater O Qadianiater Gumrahir Akatya Dalil Samooh (Bengali; transl. Irrefutable Proofs of Khatme Nabuwwat and the Deviances of the Qadianis)
Zuhur-e-Mahdi O Nuzool-e-Isa (Urdu and Bengali; transl. The Appearance of Imam Mahdi and the Arrival of the Prophet Isa)
Salasil-e-Tayyiba (Bengali; transl. The Holy Chains of the Sufi Scholars)
Fuyūz-e-Madani (Urdu translation of Ahmed Ali's book Salasil-e-Tayyiba, written in Bengali)[42]
Death and legacy
On 11 June 2000, Badarpuri died in Mumbai. His dead body was flown to Assam. On 13 June, he was buried on the campus of Darul Uloom Banskandi. His funeral prayer was attended by several hundred thousand people.[43][44][45][24][46] He is survived by his son, Muhammad Yahya, who is the current Amir-e-Shariat of Northeast India.[47][48] Many individuals expressed condolences upon the demise of Badarpuri. As'ad Madani termed his death one of the greatest tragedies of the 20th century. Sonia Gandhi called him a freedom fighter who always tried to maintain peace and social harmony among the different sections of people. Prafulla Kumar Mahanta, the then chief minister of Assam, called him a symbol of peace, love, and social harmony. Santosh Mohan Dev opined that his death was a loss to the whole country.[49][24]
^Farqaleet, Mohammad Usman; Barni, Bahar, eds. (10 July 1998). "Shaikhul Islam Number (A special issue)". Al-Jam'iyyat Weekly (in Urdu) (2nd ed.). Bahadur Shah Zafar Marg, New Delhi: Jamiat Ulama-e-Hind: 16.
^Mubarakpuri, Arif Jameel (2021). Mausoo'a Ulama-u- Deoband [The Encyclopedia of Deobandi Scholars] (in Arabic) (1st ed.). Deoband: Shaikhul Hind Academy. p. 27.
Qasmi, Abdul Quadir (January 2010). Sheikh Moulana Ahmed Ali, Jeevan Aru Karma [The Life and Works of Shaikh Maulana Ahmed Ali] (in Assamese). Hojai, Assam: Mufassil Ali.
Assami, Muzammil Ali (January 2016). Qutub-e-Aalam Hazrat Maulana Ahmed Ali Sahab: Hayat Aur Karname [Qutb-e-Aalam Hazrat Maulana Ahmed Ali Sahib: Life and Achievements] (in Urdu). Madani Road, Deoband, Saharanpur: Mumtaz Book Depot.
Badarpuri, Ahmed Ali (January 1997). Pabitra Haram Trayer Etihas [History of The Three Holy Mosques] (in Bengali) (4th ed.). Hojai, Assam: Jamia Islamia Jalilia.
Badarpuri, Ahmed Ali (1992). Salasil-e-Tayyibah (in Bengali). Hojai, Assam: Mufassil Ali.
Badarpuri, Ahmed Ali (1996). "Aayena-e-Shakhsiyyat by Muzammil Ali Assami". Fuyudh-e-Madani (in Urdu). Jamia Jalalia, Hojai, Assam: Mufassil Ali.
Ahmed, Bashir (November 2000). Chirag-e-Madani (in Bengali) (1st ed.). Guwahati, Assam: Md Ahmad Hussain.
Islam, Md Nazrul (2000). Hazrat Sheikh Maulana Ahmed Ali er Smriti patra [Memories of Maulana Ahmed Ali] (in Bengali). Banskandi, Cachar district, Assam: Darul Uloom Baskandi.
Raghibi, Abdul Jalil; Mustafi, A.R., eds. (July–October 2000). "A special issue containing life story of Hazrat Moulana Sheikh Ahmed Ali". Jnyan Sambhar (in Assamese). 2–3 (1–4). Hojai, Assam: Markaz Sahitya Parishad.
Badarpuri, Ahmed Ali (1998). Khatme Nabowater O Kadianiater Gumraihir Akatya Dalil Samooh (in Bengali). Ali Nagar, Sijubari, Guwahati, Assam: Sayid Yasin Ali.
Raghibi, Abdul Jalil (1994). Purba Bharater Oli-e-Kamil [The Holy Man of Eastern India] (in Bengali). Hojai, Assam: Markazul Maarif.
Further reading
Raghibi, Abdul Jalil (2007). Mashaheer Ulama O Mashayekh e Assam (Shehbaz e Qudus) [Famous Scholars and Mashaykhs of Assam] (in Urdu). Vol. 1st. Nagaon, Assam: Noori Islamic Foundation. pp. 43–90.